Scripture tells us that Christ grew in grace! Actually I found that a mind boggling concept!
We just finished a study of Sinclair Ferguson's book, Grow in Grace which shows both how Christ grew in grace and how and by what means we are to do the same! Growth in grace is progressive sanctification.
Progressive Sanctification
Discussion in 'Baptist Theology & Bible Study' started by PastorSBC1303, Aug 5, 2006.
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Mt 6 : 24 No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.
He who says he abides in Him ought himself also to walk just as He walked. 1 John 2 : 6
There are many scriptural arguments that there is no such creature as a 'carnal' christian; either you are, or you're not!
The Laodiceans lost their first love and Christ told them to return ASAP, did He not?
Perhaps a good new thread possibility as to whether or not there is such as a 'carnal' christian. -
2. It is progressive in that it is not a one time event. It is a lifelong struggle of putting the sin nature to death through the Holy Spirit. Why are you trying to make this more complicated than the Bible does?
Joseph Botwinick -
The Scriptures you gave are all given to believers. Believers can only serve one master they will either serve God or something or someone else, but not both.
If we are not walking in the Spirit then we are walking in the flesh. Believers can walk in the flesh. Believers can sow to the flesh.
Being Christians does not make us immune to sin or living in sin. It is still possible for believers. -
No one could declare my position more accurately and scripturally than Ernest Reisinger did here:
http://www.peacemakers.net/unity/carnal.htm
I think possibly Paul was challenging the validity of their salvation. Much still to analyze on this!
Reisinger includes this comment:
The 'carnal Christian' teaching is also the mother of one of the most soul-destroying teachings of our day. It suggests that you can take Jesus as your Savior and yet treat obedience to his lordship as optional. How often is the appeal made to the so-called 'carnal Christians' to put Jesus on the throne and 'make him Lord'! When they accept Jesus as Lord, they are told, they will cease to be 'carnal Christians'. But such teaching is foreign to the New Testament. When our Lord appeared in human form in history the angel announced his coming in the words, 'For unto you is born this day in the city of David a Savior, which is Christ the Lord' (Luke 2:11). He cannot be divided. The Savior and Lord are one. When the apostles preached they proclaimed Christ to be Lord. To bow to his rule was never presented in the Bible as a second step of consecration. 'For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake' (2 Corinthians 4:5).
When sinners truly receive him they do receive him as Lord. 'As ye have therefore received Christ Jesus the Lord, so walk ye in him' (Colossians 2:6). -
I have thought of it like this: I was saved (the actual day and time). I am saved (now) and I am being saved (until the day of completion). Sounds progressive to me.
Yes, we have to put to death the old nature, but at least for me, that is a daily (progressive) process that I will never completely attain until I get home. -
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Actually, you can't separate the two. Eternal salvation requires that we accept Christ as Savior AND Lord. -
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I find it to be a very healthy thing to wrestle with such concepts in Scripture. Somtimes you actually find that you did not have as good a handle on the teaching of Scripture as you first thought. -
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Joseph Botwinick -
I did not agree with him. Yet I found it to be quite intriguing and it got me to wrestling with it. Therefore, I decided to post on here and see what the brilliant minds of the BB thought. :thumbs: -
Joseph Botwinick -
Pastor SBC1303 said:
Its better to remain quiet and be thought a fool, than to speak and remove all doubt! Too late now! -
I just want to tell everyone, that I seen progressive justification being talked about in "Other Christian Denominations" under Justification by faith and Justification by Works, Page 27.
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I saw another post that said that salvation and sanctification are 2 seperate things. How can one be saved but not sanctified? Or how can one be sanctified, but not saved? Maybe in some circles, there is no need for sanctification since God has made his choise as to the elect, so maybe we can just live it up. :) :saint:
I dont see how anyone can say that sanctification is not progressive, but I am aware that that is a train of thought. -
Accepting Christ as the Lord, King, Messiah, however you want to put it, has to do with the way one lives after eternal salvation. There are people have that been eternally saved because they have trusted in the substitutionary death and shed blood of Jesus, the Lamb of God, but they have yet to turn over the reigns of their lives to Him as Lord.
Accepting Christ as Lord has to do with the sanctification process which I agree with you is a progressive process. But one must allow the Holy Spirit to work that process. It's not automatic.
Hope that clarifies.
EDIT: As far as a passage goes you can see the difference throughout the NT Scriptures. -
Pastor
If I understand progressive sanctification correctly it is a more reformed view of salvation. It seems to demand that as Christains that we are always growing in Christ.
I basically have two problem areas that I struggle with on this.
(1) Where I have a problem is like your friend's professor indicated, we are either in Christ or in our Flesh at any moment or point in time. So I feel that this sounds like a works based salvation.
I do know that reformed believers (and theologians) do not consider it such, but it sure does sound that way to me.
(2) If we are to always be growing in Christ that how would this progressive sanctification handle all of the setbacks we have from sin in our lives?
Just a little mumbling and strugglin' myself.
Preach hard tomorrow, or preach easy - but, preach the Word!
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