Do you think that people who reject Christ really understand what they missed or are rejecting? Im not saying people cant understand right and wrong, that God exists, and even intellectually believe in Christ. What I mean by understand is when one really sees his heart and Jesus' heart. There is a difference between understanding blindly and understanding with spiritual eyes. When someone really sees and understands, then turning to God is irresistable.
All I meant was that I am not denying the passage, but upholding it.
I was just showing the similarities between how God works with bringing people to Christ vs people already in Christ, but just ignore that for now to avoid rabbit trails.
I emphasized what I want you to explain in light of Romans 30. It shows that all who God calls are justified etc... So if God calls every person the same then why isnt everyone justified...?
You may have to explain the "but working effectually to bring to Himself" part, how does this work in your view? Do you mean that God only effectually calls those who He already knew would believe?
I see two calls in Scripture, 1- The call that comes from the instruments, us, God sends us places to preach that people reject and God knows it. He also knows that they arent chosen vessels of His and therefore call 2 I am going to explain does not happen. Call number 2 is the effectual call in which God sovereignly does a work in a person at the same time call number 1 is happening. This creates the opening of eyes to our preaching, desire to come to Christ, understanding like never before, and ultimately repentance and faith. If God isnt at work, so to speak, our words or the way we present doesnt matter.
yes we have :)
Regeneration: Is it a prelude to OR the Act of Salvation ~Born Again~
Discussion in 'Baptist Theology & Bible Study' started by Allan, Sep 20, 2007.
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Though God calls, regenerates, etc.. man still is one who determines where he will spend eternity. You state, well God brought him to that point (and I agree) however his eternal destiny still resides in the fact 'he' must believe. and it without it God can not and will not save him.
Note your #3 and 4. The passage does not state this nor does it infer this. And Mat 13 isn't even in view and can not be brought into the text for a contextual analysis. It isn't reference, the instance here isn't spoken of there as a parallel. Mat 13 has nothing to do with this passage - it has to brought in and superimposed upon the text to maintain your view.
I will deal with Mat 13 first since actaully it makes my case even stronger.
Yes, he who has ears, let him hear.
NOW you state these ears are ONLY given to the elect and thus NO non-elect can even hear. You are quoting a portion of something without examining the context of what is actaully being talked about assuming it works with your case.
You assume that because:
But what is most notable here is in verse 15 it 'explains' something most important. The heart is hardened, and thus though they can hear they were as one who has become hard of hearing, and 'they' have closed their eyes. Both of which are the effects of a heart that has been hardened do to unbelief. But here is the kicker - God hardened them so they would not believe and be healed. They continued in unbelief so long that God finally had turned them over to their sinfulness, as a nation, yet keeping for Himself a remenant of those who did still believe. IOW - He did not harden all Israels hearts because not all of them were in unbelief yet as a people the majority were and as such defined the nations view.
Thus they could hear, and see, but were hardened due to unbelief (this was the reason for the judicial hardening). This proves my point even more that the 'dead' will hear, speaks not only to the elect but also the non-elect as well. If those Israelites whom God judically hardened due to their unbelief could hear but were made 'not to' then my point is established as God had to harden them so they would not hear and believe.
Therefore your contension that only some of the dead hear and not others can not be validated using passages like Mat 12 nor John 6 since both speak specifically to the judical hardening of Israel due to their unbelief already present and active and NOT to the world. Don't get me wrong on this point though, no man can know anything spiritual unless God reveal it and thus no man can even hear God unless God purposesly speaks to them. However these passages refer to and only of Israel and the unique state of judgment they were in.
Now back to my initial verse:
The verbs 'hear' in both cases are active. Now I'm sure you know that this means the subject is the one doing the action. However there is a little more to it than that. Not only is subject doing the action but it relates to how is it being done, whether by reflexive or choosing to continue listening. Now here is where my view is made. The first 'hear' is a reflexive action but is not designed to show completion (thus it is an aorist active participle)..ie someone is speaking they reflexively 'hear' it. However the second 'hear' in not the same in that it designates a purposeful willing responce to the initial hearing (thus it is a future active indictive). Something done by the subject as intentional.
Another main point is that the passage speaks in general first and specifically last regarding those who hear. Note it does not state the elect or chosen will hear but the dead. Now this is important, He did not say the dead who hear will live but stated it in a very gerneral yet specific way. The dead shall hear hear voice.. and those who hear will live. Why not state and dead that hear shall live? Because not all who hear will listen. (Isa 55:3; Jer 17:23). Please NOTE - it does not state 'all who hears' but purposefully does not restate for the former phrase 'the dead will hear' which is general and inclusive but instead states 'and they who will hear/listen..', specific and exclusive
The parallel between this and raising the dead is one specifically apart of how the Jewish teachers taught. This is not something I just made up but is noted by most every commentary regardless of the side of fence on wishes to stand on. They might each see it somewhat differently, but there is almost complete agreement on the paralleling of the dead hearing him and the physically dead hearing him.
of perdition -Judas. -
Secondly, He can not call anyone to salvation if He has not prepared a way for them to be saved. If there is no provision for their salvation then God can not, in righteouness, call them to salvation. So in order to assume God calls to people - even in a non-effectual way, puts you at odds with Limited Atonement because Christ has not died for them, nor provided any means for any salvation. So to say God is calling them, and that calling is to repentance/salvation, then God has become the great trickster and deciever toward those whom no provision has been made.
The difference is that you assume God must be the one making the person believe, where as I believe God does what is needed to bring them willingly to belief. No one will ever come to faith without the active, invasive and intervening work of God.
Regeneration not preceding faith shows an issue with the reformed understanding of depravity and how God saves them. Because in the regeneration view of the reformed, faith is imparted to man, here.
The gospel call (being a ligitimate offer for all to salvation) causes issues for the view of Limited Atonement since God can not offer to someone what He has not provided for them. -
I'll get to your other 2 posts later. MAN.. your making me work bro. :)
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John 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Let me try to give an analogy that you might understand. Imagine a remote island with no radio or TV. One day a man from the National Weather Service arrives in a large helicopter and warns the 50 residents that a catagory 5 hurricane is bearing down on the island. There will be winds over 150 MPH and a giant storm surge over 20 feet. He tells all 50 residents they must evacuate immediately as the island will be destroyed.
25 men hear this and believe the man from the NWS and board the helicopter. The other 25 hear as well but disregard his warning.
The storm comes and drowns the 25 men who remained behind. They heard the warning but disregarded it.
And this is what Jesus is saying in John 5:25. He will speak to men who are spiritually dead and they will all hear him. Some will believe him, these are those "that hear". The others refuse to listen or disregard his warning and so perish.
Now, go back and read John 5:25 and you will see that "they that hear" shall live. -
The Key is that God makes us willing, and causes us to believe.
Much like Psalm 51:12 when David asked God to uphold him with a willing spirit. It must be our choice, our believe, and our willingness. The thing is that God does this, He does an effectual work within us that crumbles us as shallow or as deep as He desires.
I have to run also but I wanted to hit this question because you misunderstood me and it looked bad :). -
I understand that Jesus is speaking to spiritually dead people and that those who hear are the ones who live. This statement is true. So every one is spiritually dead, some hear and live and others do not hear and do not live. The people who choose to hear and incline their hearts to understanding are wise and will live.
#1 The dead are hearing Jesus preach.
#2 The dead that hear will live.
The word hear can not be the same in this verse because:
People heard Jesus audibly, but if they hear Him in their heart and understand they will turn to Him and live. Therefore not all dead people "hear" Jesus and thus not all dead people live. While on the other hand the dead that hear (spiritually) are the same ones that live.
If you think all dead people hear the Son of God the same way in this verse then you will have a problem b/c
If all the dead hear His voice the same, then all of the dead will live. I think it is clear that not everyone hears and lives.
I personally think Jesus is speaking of the sheep who are going to hear and live but either way please tell me how you see it differently?
A further question on the side would be, "Why do some choose to hear and others dont?" what is it that is different about me and my twin brother who both had the same experiences in life and chose different paths? Am I smarter, more wise, more careful, or was it an accident that I just happen to incline my ear to hear the Lord? -
I would obviously disagree that the elect (at point of conversion) hear the same message to the same degree as the non-elect. For one the elect had the message penetrate their heart differently (good soil), then they also have found the hidden treasure that the non didnt see in the message, and so forth. I would further argue that God prepared their hearts and also that He revealed the treasure of His worth to them in a way that the non-elect did not see when they heard. Yes the dead hear Jesus' voice, and no they did not understand like the elect to the same degree. Notice that the elects response is while they were yet in love with sin, while they loved darkness, and while they didnt seek God that they sold everything for Christ. I would also argue that they realized their need for mercy much like David did at the point when God used Nathan to reveal Davids sin. The non-elect simply remain in the state that David was in before God opened his heart.
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This verse seems to imply to me rather clearly that nobody comes to God but when God draws him then they will come. And when they come then they will be saved every time. It really doesnt imply that someone has the choice to come only when the Father draws him. I think the Father drawing is a direct relation to John 6:37 when Jesus is being given those by the Father. -
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I also wanted to ask if you think you ever read things into the text or force things? :) -
You know, I can relate to this, I grew up on the coast of Florida and have been through several hurricanes, and I know why some people stay. Some are afraid to leave because they think their homes will be broken into, which actually happens. Some believe their home strong and it will stand up to the storm. Some do not have transportation. There are lots of reasons people stay while some do not. Some think "it can never happen to me".
And you see this when Jesus preached. Look at the excuses they made in the parable of the wedding.
Matt 22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
The call to these persons was real, it was legitimate. But some made light of it, this is the old "it will never happen to me" attitude. Others were too concerned with making money and the things of the world. But notice Jesus gives the reasons they would not come, and the reason was within themselves. It is not that he did not sincerely call them to the wedding. -
Winman- I do think the message of the Gospel does relate to heeding to warnings, but in another sense it doesnt relate because it is spiritual message about God rather than just natural life.
I disagree with you that the wise and understanding cannot recieve their own credit for being wise.
I also disagree that people do anything by chance or luck. If it werent for God my reading the bible, my praying, and my wholehearted turn to Him would have just been a lucky move on my part as I really didnt know what was going on. I didnt really notice at the time, but as I look back I realize that it was God who was carrying me in.
This chance and luck even goes to the shallowest degree, some say that all God is waiting for is the slightest interest and His spirit guides as we give heed, but again the smallest of interest in God cannot just be luck or chance.
I lastly want to say that I believe that salvation includes an effectual call because I believe it is biblical. I do not know how God works in sparing live in natural events, but again it isnt a luck of the draw thing that some people live and others die in hurricance, tornados, and earthquakes. God has control over all events including every step and breath we take. At least that is how I believe :) -
Prov 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
There are many things in scriptures that defy human reasoning. Is it really possible for a man like Peter to walk on water? My human reasoning says no, but I completely believe God's word and I believe Peter walked on water as the scriptures say.
The scriptures show over and over God calling men, and do not show that one man receives a different kind of calling from another.
Acts 28:24 And some believed the things which were spoken, and some believed not.
The scriptures often explain "why" some men cannot believe.
John 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Why can't these men believe? Because they seek honour from men and not God. Jesus was speaking to Pharisees here, they were considered holy men. They were much respected in the community. They were given the best seats in the synagogue, they prayed in the streets so men could see them, they blew horns when they went to give charity to the poor. These men loved the respect and adoration that came with their position. They often believed themselves superior to other men.
But now Jesus is asking them to follow him and become just another believer. They will no longer be the leader but the follower. They are no longer special, the elite, they will become equal to other believers.
And they know this, and they are not about to give up their prestigious position among men. They love the honour they receive from men, and do not care for the position they would be in if they follow Christ.
And, in the parable of the marriage feast you see men going away to their farms and their merchandise, rather than come. They are too concerned with the here and now and making money to bother themselves with the things of God.
So the scriptures often explain why some men do not believe. It is a choice they make and are therefore accountable for this decision. If men do not have free will to make their own choices, then God would be unjust to hold them accountable. They are simply doing what he caused them to do. He could make them obedient, and they cannot be obedient unless he enables them by your doctrine. So God would be responsible for all men's actions whether good or evil.
The problem is that some have been taught that men do not have free will, even though it is obvious not only in the scriptures, but in everyday experience. As long as a person will not entertain the possibility that men have free will, you cannot possibly understand. You will always try to interpret scripture by your presupposition. If you cannot break free from this idea that men do not have free will, you will not accept it even when evidence is presented to you.
And being taught that there is a different kind of calling for some people is the same. That is not shown anywhere in scripture. -
Romans 8:30 "And these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified."
Jude 1:1 "... To those who are called, beloved in God the Father, and kept for Jesus Christ"
1 Thessalonians 1:5, "for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction."
Romans 11:29 "for the gifts and the calling of God are irrevocable" -
But then in the very next breath they say the person is utterly enslaved to their will and will always choose against God.
Now, that is just silly. You can't be utterly enslaved to a will that will always choose for evil and say you have a free will at the same time. And I don't see how any reasonable thinking person could accept an explanation like that.
And this is what I see with Calvinism, a person must deny reality. It is obvious people have free will, but Calvinist's say that only when it comes to salvation a man does not. I'm sorry, but that is plain dumb. I was born at night, in fact I was born at 12:50 A.M., but it wasn't last night. -
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And Spurgeon himself said men have a free will.
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Well, now you personally know a Calvinist who believes in free will.
And that sermon I quoted was Spurgeon himself, and I highlighted where he said he cannot deny that men have free will.
I have read a bit of Spurgeon lately, and he was all over the map. Yes, he declared himself a Calvinist, but he often contradicted general Calvinistic doctrine in his sermons, this last sermon shown is one such example. I also showed "The Soul's Awakening" 3389 where he said the unregenerate dead can hear the voice of Jesus, and that the unregenerate man had to make his own response and believe Jesus's words to be made alive.
So, Spurgeon is hardly the poster boy of Calvinism you make him out to be.
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