“For he chose us in Christ before the foundation of the world that we may be holy and unblemished in his sight in love.He did this by predestining us to adoption as his sons through Jesus Christ, according to the pleasure of his will—” (Ephesians 1:4–5)
You will not be able to provide scripture for that definition. We certainly has no life before we were born (John 3:5) and we did not have life before were born again. In fact your statement is a bit weird.
““Before I formed you in your mother’s womb I chose you. Before you were born I set you apart. I appointed you to be a prophet to the nations.”” (Jeremiah 1:5)
" And that we may be delivered from unreasonable and wicked men: for all[men]have not faith." ( 2 Thessalonians 3:2 )
With respect, I'm sorry that you apparently think that they do.
If they did, they would believe on Christ, who is the Author and Finisher of the believer's faith:
" looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God." ( Hebrews 12:2 )
In addition, the faith, which was delivered ( given ) to the saints, is not given to all men.
It was delivered to the saints:
" Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once deliveredunto the saints." ( Jude 1:3 )
" For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith." ( Romans 12:3 )
Is this where you ( perhaps ) get the idea that all men have the faith to believe on Christ, but they just have to exercise it? I don't know why you see that, as Paul is speaking to believers here, and the context is every man among them...not every man in the world.
In what passage do you see him running to Christ, kneeling before Him, and saluting Him with language intended for the divine?
Here?
" And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
19 And Jesus said unto him, Why callest thou me good? none [is] good, save one, [that is], God. " ( Luke 18:18-19 )
Here?
" And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
18 And Jesus said unto him, Why callest thou me good? [there is] none good but one, [that is], God." ( Mark 10:17-18 )
Here?
"
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments." ( Matthew 19:16-17 )
In none of these passages do I see the rich young ruler calling Him "Lord"...but, "good master", as if addressing a teacher or a rabbi. I see also see Christ prompting him with a question:
" Why callest thou me good? [there is] none good but one, [that is], God."
The Lord is declaring himself to be good, and to me, He is asking the rich young ruler, " Do you realize who you are speaking to?".
IMO, it's a leading question. The reader sees it, but I don't think the ruler did.
" according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
6 to the praise of the glory of his grace, wherein he hath made us accepted in the beloved." ( Ephesians 1:4-6 )
Believers were chosen in Christ before the foundation of the world, sir.
With respect, sir, I don't write him off.
I see him rejecting Christ and walking away, because his money was more important to him than following the Lord.
As I see it, this demonstrates his lack of true faith.
Meanwhile, in the same passage, Peter makes this statement:
" Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?" ( Matthew 19:27 )
To believers, Christ is more important than money. He is their life, not the things that He gives as gifts.
If a person has eternal life, there is never a time when God did not consider them as redeemed by Christ. And their lives all taking shape accordingly in real-time.
“According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:” (Ephesians 1:4)
That verse says "in him" we were chosen to be holy and without blame. It does not say anything about a perpetual existence with no beginning. That moment when we chosen,according to this verse, had a starting time of the choosing.
Second, the phrase "should be holy" indicates a starting time of being Holy.
One cannot be "in Him" before being saved or added to the church. Romans 9:25 is a clear indication of those who were not God's people but will be.
No one is considered saved by God until they are "in Him.