If the figurative sense were so obvious, as you assert, the consensus of the fathers would reflect that. You know that, and best evidence thus far for it is the painful and pitiful attempt you make to marginalize not only their, but the millennia of of Hebrew scholarship as well.
It is not the text of Scripture from which you derive your assertions, it is your conditioning.
That's the fact of the matter.
Scholar Explains Why So Many Reject Genesis
Discussion in 'Baptist Theology & Bible Study' started by Aaron, Nov 4, 2013.
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preachinjesus Well-Known MemberSite Supporter
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preachinjesus Well-Known MemberSite Supporter
Another reason people move away from one particular reading of Genesis is also because, after doing exegesis, we also exegete the creation around us and see that it appears to be very, very old.
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Revmitchell Well-Known MemberSite Supporter
Pro 3:5 Trust in the LORD with all your heart, and do not lean on your own understanding.
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preachinjesus Well-Known MemberSite Supporter
I'm fully willing to note that my understanding of the text guides my understanding of the world. However, I simply don't come to the same conclusions as you concerning the "literal" read of Genesis 1:1-2:3.
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More insightful remarks from the link provided in the OP!
How important is Genesis to Christianity?
Dr Zuiddam explains that Genesis “is the account of the beginning, not only of this world, but also of God’s relationship with mankind. It teaches us about an intrinsically good God and a beautiful creation that was messed up by Adam’s sin. It tells about a loving God who didn’t give up on His creation, who singled out the families of Noah and later on Abraham, when the world at large was not interested in serving Him.”
Benno also pointed out that how Christians take Genesis is often an indicator of how seriously they take the rest of Scripture. Not coincidentally, the enemies of the Gospel, both overt atheists from outside the Church and theological liberals from within, often aim their guns at Genesis.
In the following Scripture we have what I believe to be indisputable proof of the validity of Genesis 1:
Exodus 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
The prophet Elijah had some appropriate words for the Church:
1Kings 18:21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
I believe it is senseless to talk about God as Redeemer if He is not Creator. Genesis records the creative activity of God and the reason that God is also Redeemer. When we start denying Genesis where do we stop? -
The church fathers missed a lot of obvious things.
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"I believe it is senseless to talk about God as Redeemer if He is not Creator"
Where/when has ANYONE suggested that God is not creator, When has anyone suggested He is not as much Creator as He is also redeemer. Simply inflammatory OR.
"Genesis records the creative activity of God...." True, once again, when has anyone suggested that He was not.
"When we start denying Genesis, where do we stop" :tonofbricks: -
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The only person present at Creation was God. He chose to give us the account of His activity as recorded in Genesis. Therefore, those who deny the creation account as presented in Genesis are in limbo. If they choose to be there so be it.
Addendum:
In an earlier post I presented the following:
Addendum 2:
In Hebrews we read the following:
Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
This Scripture confirms what we are told in Genesis about Creation:
And God said
The scientific revolution that occurred in the 16th thru the 18th centuries was the work of men who believed the Bible. Now in the enlightened 21st century such people are called morons. -
just-want-peace Well-Known MemberSite Supporter
A rather simplistic approach I'll agree, but when I face Him one on one I would far rather Him tell me that I took His word literally when He meant it figuratively than the obverse and He berates me for taking His literal word and allegorizing it to suit MY interpretation.
IOW, there is nothing in Genesis to tell/indicate/hint/lead one to accept it other than literal.
Other places it is obvious that a scripture may be other than literal, IE:
1 It is like-----
2 It is as if-----
3 A parable of----
4 etc, etc.
There are no such indicators re: the creation story, so one is "adding to His word" when claiming such; a very dangerous practice.
Oh, I really do not believe God would leave such an important detail (literal or figurative) out of His word since this is the foundation for the rest of His word. Once you decide you can change the specifics of the basics to suit "science", what restraint is there to change the remainder of His word to suit your on agenda?????
But, to each his own!!!:tonofbricks: -
Appearance of age: RE: the wine Jesus made in an instant at the wedding at Cana (John 2).
This wine implied that some one planted a vinyard, pruned it, that there was a rainy season, growth, ripening, a havest, a pressing and aging of the juice, market delivery, etc,etc...
Yet in this case he created 2-3 year old wine out of water in an instant.
HankD -
I responded, but I want to see notpreachinjeezus's and Luke-warm's answers first.
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Revmitchell Well-Known MemberSite Supporter
The appearance of old age is a weak argument made by desperate people.
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Add to this the theological smorgasbord that was the patristic age. One man's orthodoxy was another man's heresy. -
Scripture must be the final arbiter.
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