all kinds (such as Gentiles, also, and not just Jews).
all kinds (such as Gentiles, also, and not just Jews).
this ransom was given for "all"; not for every individual of mankind, for then all would be delivered, freed, and saved, whereas they are not; or else the ransom price is paid in vain, or God is unjust to receive a sufficient ransom price from Christ, and yet not free the captive, but punish the person for whom he has received satisfaction; neither of which can be said. But the meaning is, either that he gave himself a ransom for many, as in
Matthew 20:28 for
the Hebrew word to which this answers, signifies sometimes many, a multitude, and sometimes only a part of a multitude, as Kimchi observes (y):
or rather it intends that Christ gave himself
a ransom for all sorts of men,
for men of every rank and quality, of every state and condition,
of every age and sex, and for all sorts of sinners,
and for some out of every kindred, tongue, people, and nation,
for both Jews and Gentiles;
which latter may more especially be designed by all,
as they are sometimes by the world, and the whole world;
and so contains another argument why all sorts of men are to be prayed for,
since the same ransom price is given for them;
as that for the children of Israel was the same, for the rich as for the poor.
We (z) read, that when the people of Israel comforted the high priest
upon the death of his wife, or any relation, they used to say to him,
, "we are thy atonement", expiation, or ransom;
that is, as the commentators (a) explain it, by us thou shalt be atoned,
for we will be in thy room and stead,
with respect to all things that shall come upon thee;
but here the High priest and Mediator is the atonement
and
ransom for the people:
The,
"you", have been Given Repentance and Faith
Hearing the law to bring CONVICTION and The Gospel to Repent and Believe.
Hearing the law to bring CONVICTION and The Gospel to Repent and Believe.
Christ Died for Spiritually Dead, ungodly, sinners.
all kinds (such as Gentiles, also, and not just Jews).
Saved souls are reconciled.
Hearing the law to bring CONVICTION and The Gospel to Repent and Believe.
Hearing the law to bring CONVICTION and The Gospel to Repent and Believe.
"
Believe" is not the description of a Method of 'Salvation'.
There is one way of Salvation, Hearing the law to bring CONVICTION
and The Gospel to Repent and Believe, both which are implied any time they are left out.
Ephesians 1:
13 In whom
ye also trusted,
after that
ye heard the word of truth,
the
gospel of your salvation: in whom also
after that ye believed,
ye were sealed with that holy Spirit of promise,
all kinds (such as Gentiles, also, and not just Jews).
Hearing the law to bring CONVICTION and The Gospel to Repent and Believe.
The Jailer and his family knew plenty about Paul
and his preaching prior to this.
Afterward, "
32 And
they spake unto him the word of the Lord,
and to all that were in his house.
The law to bring CONVICTION and The Gospel to Repent and Believe.
There is one way of Salvation, Hearing the law to bring CONVICTION
and The Gospel to Repent and Believe.
Ephesians 1:
13 In whom
ye also trusted,
after that
ye heard the word of truth,
the
gospel of your salvation: in whom also
after that ye believed,
ye were sealed with that holy Spirit of promise,
14 Which is the earnest of our inheritance until the redemption of the purchased possession,
unto the praise of his glory.
Just as it is implied what Lydia
"heard".
Acts 16:
14 And a certain woman named Lydia, a seller of purple,
of the city of Thyatira, which worshipped God,
heard us:
whose heart the Lord opened,
that she attended unto the
things which were spoken of Paul.
It is GOD Who "Opens the heart" and He Will Not Give His Glory
to another person, or another "gospel".