From a now closed thread, we were trying to get a definition out of Luke (haven't we heard that one before) :)
Benjamin posed this:
Originally Posted by Benjamin
Well, if you’re a man interested in logic and defining free will; can you explain how determinism and free will are not mutually exclusive in the matter of volition?
According to “Determinism” for God to be sovereign He must have predestined everything, true?
1) Necessarily God has fore determined everything that will happen
2) God has determined X
3) Therefore it is necessary that X will happen
So, exactly how does the Calvinist define ability/volition and maintain a logical definition of his determinist' view?
Please pick up where that thread left off...
Volition / ability
Discussion in 'Baptist Theology & Bible Study' started by webdog, Mar 10, 2011.
Page 1 of 2
-
This is a critical point, because it undercuts the plausibility of the compatibilist's argument that desire can be considered the basis for human freedom. When the compatibilist defines freedom in terms of desire (i.e., doing what one wants to do), this formulation initially appears plausible only because it tends to (subtly) evoke a sense of independence or ownership on the part of the human agent for his choices. That is, even though the compatibilist insists that God decisively conditions an agent's environment so as to guarantee the outcome of the agent's choices, we can nonetheless envision God's action in doing so as being compatible with human freedom so long as the human agent in question has the opportunity to interact with his conditioned environment as an independent agent, possessing his own desires and thus owning his choices in relation to that environment. But once we recognize (as we must within the larger deterministic framework encompassing compatibilism) that those very desires of the agent are equally part of the environment that God causally determines, then the line between environment and agent becomes blurred if not completely lost. The human agent no longer can be seen as owning his own choices, for the desires determining those choices are in no significant sense independent of God's decree. For this reason, human desire within the compatibilist framework forms an insufficient basis on which to establish the integrity of human freedom (and from this the legitimacy of human culpability for sin).
In short, there is not distinction between what Calvinists call free agency and animal instinct, both are causally determined by the creator as both creatures act according to their preprogrammed desires/instincts. -
Webdog, I gave it a shot...I was bored...OK? :tonofbricks:
This is how I see it:
So, I begin by stating to Luke that “if you’re interested in logic and defining free will” and then start laying out a definition of “Determinism” in order to identify an issue which would give reason why Luke’s definition of “Free will/ability/volition” must not conflict with his view of determinism in order to be *logical. To begin the argument I “attempt” to establish the definition of “Determinism” before going on to discuss his definition of “free will”.
Concerning Luke’s First Opposing “Argument”: Luke states that my premise which raises an issue of defining “Determinism” as a building block does not negate free will; but he doesn’t make any direct claim against the argument by directly identifying any elements from within the building blocks of the argument as a false claim. Instead immediately he resorts to *”Question-begging” arguments which includes a couple other fallacies within.
Luke begins his “argument” with the premise [That syllogism does not negate free will.] then offers reasoning that it is not true by using a *”Groupthink fallacy” saying [All Christians believe…] then a *”Weaseler fallacy” saying, […God has determined some things tohappen…] finally, he attempts to present another Groupthink fallacy – [No one has a problem…].
It appears that Luke does not understand how to present an argument within *basic philosophical logical principles.
*A few basic philosophical logical principles:
{*Logic – The branch of philosophy concerned with whether the reasons presented for a claim, if those reasons were true, would justify accepting the claim.}
{*Fallacy – An argument in which the reasons advanced for a claim fail to warrant acceptance of that claim.}
{*Groupthink fallacy – A fallacy that occurs when someone lets identification with a group cloud reasoning and deliberation when arriving at a position on an issue.}
{*Weaseler – An expression used to protect a claim from criticism by weakening it}
Critical Thinking by Moore / Parker.
Before I can accept a Determinist’ view of free will that is compatible with “determinism” I must first have a firm definition of his view on “determinism” that is logical and that he is willing to hold on to throughout the discussion.
But sometimes I can be patient...So, again I restate my definition from back to the beginning of my premise and ask him to confirm or deny the given definition of determinism:
-
{*Smoke Screen Fallacy – An irrelevant topic or consideration introduced into a discussion at hand to divert attention from the original issue.}
Luke continues trying to rationalize that “determinism doesn’t mean God determined what MUST come to pass” while still refusing to address the premise on how God’s Divinely Determined (X) is not equal to the necessity that (X) will happen? ...and again Luke attempts to revert to his smoke screen tactic:
-
Iconoclast Well-Known MemberSite Supporter
Webdog,
Lets keep it simple. man has self will....he can make choices
His self will is not "free" however, because man has a nature.
This nature is fallen and brings man into bondage to a corrupt sin nature.
[WD,I know you struggle with Romans 5, but even if we just sin in our own experience we are still fallen and bound]
In this sense....God has a Holy nature,and cannot sin.His nature does not allow for the possibility of sin. Can you agree with this statement?
In heaven we will no longer be able to or desire to sin,because our nature will be perfected in true holiness,ie, fully conformed to the image of the Son.
Can we agree here?
The discussion of the will is more about the nature,not the will which is more a philosophical idea and not a biblical one. -
(I have been known in the past to describe myself as a "theistic determinist" in lieu of "Calvinist", but I've since learned that using that label is problematic.) -
Iconoclast Well-Known MemberSite Supporter
they say alot in a little space.
Do you agree with my earlier post,do you see where it can be improved upon? -
However, which post are your refering to? I'll take a look at it and see if I can fix it up for you. :smilewinkgrin: -
Simple??? This discussion was already begun with a ligitimate and logical premise. Simple does not happen by someone entering a discussion and completely disregarding the premise of an argument established in the OP. Yet, you deliberately inject your own new premise (using a smoke screen fallacy, which is never a method to get to the truth in any claim) and you make the claim that man has a self will and can make choices, but in the next breath you declare these choices are not free.
For one to truly have a will and to make a choice that choice must be made freely or it is not his will but another’s that has made that choice. The ability to choose is defined as volition and this sustains the meaning that a creature has the ability to consciously choose. One can not do both, have this ability and not have this ability in any logical sense. If creaturely response is determined by causal means to have an irresistible effect on the creature then creaturely volition/the ability to make a choice logically becomes void. If that ability of God’s creatures to freely choose becomes void within your “theology” (try to separate that word from ‘philosophical principles’) you got BIG problems concerning assigning “responsibility” of the evil things of this world.
Now, I would ask you if would like to address the OP's premise and show how you define determinism and then show how one has the ability to choose? -
How one has the ability to choose: Man doing exactly as he desires to do according to the wise purpose of God. God controls all the influences and circumstances that determine the choice of men. He determined whom would be your parents, the place you would be born the friends you had and have and what experiences would shape you into the person you are. He did so in absolute sovereignty in order to use you and your choices for the exact purpose He determined for you from before the foundation of the world. You do exactly as you desire and what He has determined. -
I don't have to prove that it doesn't negate free will. It doesn't even include free will at all. It did not even MENTION free will or volition. Your argument had nothing at all to do with volition until after you amde it you demanded that it did.
That would be like me saying, "Pigs have four legs so I must conclude from that that pigs can fly."
Your argument that proved that pigs have four legs or in actuality proved that determinism means that everything that comes to pass has been determined by God and MUST therefore come to pass HAS NOTHING TO DO WITH PIGS FLYING or volition not being possible.
But to the uneducated person you might be achieving your goal here of trying to sound intelligent. But like I say, that is where it starts, so I am proud of you.
Excellent copying and pasting. I agree with this information. Good work. Now keep at it and you will learn how to apply it in an actual debate.
Your definition of "determinism" had nothing to do with free will.
Present a definition of determinism in which anything at ALL about free will is even MENTIONED and maybe we can go from there.
I confirm that determinism means that God has predetermined everything that is ever to come to pass; that nothing can come to pass unless it has been predetermined by God.
You claim that that is inconsistent with the existence of free will. Prove it.
Nope. You are confused. Never said that.
-
The argument is framed wrong. The question should be whether we have free motive, not will. Luke will always argue that we are free to follow our greatest motive. So therefore the question becomes whether we own our own motives.
I might be trying to decide whether I will wear a blue shirt or a red shirt today. I decide on the blue shirt because it is more comfortable. Luke would say I was free to follow my greatest motive.
But if God determined that I wear a red shirt that day, then I could not have the same greatest motive.
So, the question is whether we own our own motives, not will. -
-
1) Necessarily God has fore determined everything that will happen
2) God has determined X
3) Therefore it is necessary that X will happen
Clearly you have injected more than one weaseler including: “MUST come to pass” into the definition that I presented which purposely states “everything” being fore determined”, which I used for *”Good Deductive Argument” purposes and you do your thing in conjunction with that “I presuppose that determinism means what is determined”. I suspect this is a ploy is to weaken the claim of “everything” being (X), if so, be aware you will be called out on any attempt at using your fallacy.
BTW, the only thing I am confused about is why you would add in these obvious *Semantic Ambiguous Fallacies designed to provide an inclusion of a loophole for volition and think you could slip them by me; I also find it either disingenuous or because you are not reading carefully enough that now you would try to deny even saying them.
Otherwise, why don’t we step back a bit and you tell me exactly what you disagree with in the following that keeps you from accepting the terms:
According to “Determinism” for God to be sovereign He must have predestined everything:
1) Necessarily God has fore determined everything that will happen
2) God has determined X
3) Therefore it is necessary that X will happen -
I believe God predetermined ALL THINGS.
Ben, you are not listening.
I agree with your idea of determinism. I agree that EVERYTHING has been predetermined by God.
I am still waiting for you to demonstrate how that negates free will. -
-
From post #93 of the closed thread you wrote:
Luke it is clear you did say "some things", why don't you just admit it? Or, if it was error on your part when you said "some things", then just admit you made an error. -
Iconoclast Well-Known MemberSite Supporter
I will allow you to drone on and on about your "premise,and smoke screen fallacies,etc". You claim to be interested in finding Truth,yet you offer no scripture at all which is where truth is to be found.
Instead you seem full of yourself,your definitions of volition, your philosophy,
The scripture says man has self will, this is not my injecting something as you say. This kind of statement;
Until you want to address the scriptural revelation of mans condition before God, I for one have no interest in your abstact "premise" which is only valid in your eyes and subjective. -
-
Luke, are you then agreeing with and are willing to hold to the premise and syllogism in the following that defines "determinism":
According to “Determinism” for God to be sovereign He must have predestined everything:
1) Necessarily God has fore determined everything that will happen
2) God has determined X
3) Therefore it is necessary that X will happen
Page 1 of 2