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Discussion in 'Calvinism & Arminianism Debate' started by 37818, Jan 14, 2022.

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  1. Reformed1689

    Reformed1689 Well-Known Member

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    You think it is the same book simply because it talks about blotting out names? There are lots of books that can have names blotted out, that doesn't make them the same book.
     
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  2. Reformed1689

    Reformed1689 Well-Known Member

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    Yes, but you are forcing the doctrine to be something it is not, some would call that a strawman argument.
     
  3. 37818

    37818 Well-Known Member

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    No. "Unconditional" is the actual term used to describe God's election by Calvinists. It is a nonsense.
     
  4. 37818

    37818 Well-Known Member

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    Those are the only three Biblical references like them. If you do not want to believe or understand my view. That's on you.
     
  5. 37818

    37818 Well-Known Member

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    So unconditional does not mean unconditioal?
     
  6. Reformed1689

    Reformed1689 Well-Known Member

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    I'm saying your version of unconditional election is not what the doctrine is talking about. It is saying that the determination is solely dependent upon God and His perfect will.
     
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  7. Reformed1689

    Reformed1689 Well-Known Member

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    But that does not in any way necessitate it to be the same book.
     
  8. agedman

    agedman Well-Known Member
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    There is only one book of life, there are many books that will be opened at the last judgment that displays all that is done, thought, and motives.

    But the single book of life, NEVER has any Scripture statement that name(s) have been taken out or blotted out.

    Besides, when it was written, the foundations were being placed upon the earth.

    The thinking that every one's name was in the book and that they were removed is another indication of the thinking that diminishes an attribute of God.

    Any such thinking always formulates a lesser God who is not the I AM and not ALL ________.
     
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  9. Salty

    Salty 20,000 Posts Club
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    This thread is closed
    Feel free to start a new one
     
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