No passage of Scripture, especially a true prophecy of Jesus Christ, is irrelevant...
I suppose not.
To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward. Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two. At Parbar westward, four at the causeway, and two at Parbar. (1 Chronicles 26:16-18)
As you say, no Scripture is irrelevant.

But what does it have to do with the local church, specifically? Perhaps as much as the above passage does?
I am citing the ESV. The KJV is a mistranslation. Look it up in the Greek. The term is not plural in the form used by the KJV. This is one of the well-known errors in the KJV. Multiple commentators say exactly the same.
hmmm. I have more than one translation that made the same "mistake," then? How is that? I also just checked the Greek myself. The word is plural. You are wrong, mistaken.
Are you so sure that you can make your statement universal in scope?
Absolutely sure. I have dealt with the spiritual gifts extensively not only here on this board but in studies elsewhere. There gifts have ceased. I would challenge anyone to show me where the
Biblical gift of tongues, interpretation of tongues, healing, miracles, prophecy, exist today. You cannot show me any genuine examples because they have ceased. They were supernatural
gifts given for a temporary period of time for a special reason. They were signs. Now when a sign is no longer needed the sign is removed.
You said above that the only church at that time was in Jerusalem... Perhaps you are in error... Saul was obviously going abroad of Jerusalem to persecute "the church" elsewhere. That Saul went against "the church" in locations apart from Jerusalem only gives credence to the interpretation that "the church" is larger than any individual congregation.
There was no "church" elsewhere. There was one church, the church at Jerusalem. From that Baptist church, the believers were scattered because of persecution, but the apostles stayed in Jerusalem. There is no "Church," only churches. They are assemblies. That is what the word means.
Certainly... Now, let me ask you a question in return. Do YOU and YOUR CONGREGATION hold to the teachings found in the Epistle to the Ephesians? If so, WHY? It was only for the church at Ephesus, right?
Yes, why not? There is no flaw here. As the Bible was written to those local churches, the truths therein are applicable to all Biblically based local churches today. Do you not find it odd that all of Paul's epistles were written either to local churches or pastors of local churches; that Paul went on three different missionary journeys and in those journeys established over 100 local churches--no denominations, no Church, but only independent local churches.
I'm thinking that there is a flaw in your doctrine that is born out by your actions and the actions of every congregation since the writing of the NT who hold that the Scriptures are valid for "the church" in all ages and places.
The flaw is to thing that a word meaning assembly can also be universal. That is a contradiction in terms. One cannot have a universal assembly or an unassembled assembly. There is no "Church," only churches or assemblies.
See above... And, again, you don't hold those verses true for you and your congregation? You have some big issues then, don't you...
What is true for the local church in Ephesus is true for our church as well. Have you never studied or had a course in hermeneutics? There is one interpretation but many applications.
What is your point, exactly??
I don't know about your church, but in our church Christ is preeminent just as he was in the church/assembly at Ephesus. One interpretation; many applications.
Of course it is applicable. It is another prophecy that points to the fact that we are already but not yet fulfilled as the kingdom, bride, and yes, "church" of the Lord Jesus Christ. Same response for all your "not applicable" responses below...
A response is not applicable when it does not speak of the local church, just like this one:
To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward. Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two. At Parbar westward, four at the causeway, and two at Parbar. (1 Chronicles 26:16-18)
--When you give me those kind of Scriptures, they are not applicable. They have nothing to do with the local church.
I believe He does... And, I (and obviously you) believe that means ALL of us who exist in every place and every age.
I never denied that the Lord knows them that are his whether they obedient or disobedient.
You have worked hard to deny the very plain reading of Scripture in order to support a concept that you, and a small minority of others, hold almost exclusively in opposition to the mainstream of orthodox Christian belief down through the ages, starting with the Apostles.
I am not the one who denies the plain meaning of the words of Scripture. You cannot reconcile the simple meaning of a word (ekklesia) with the rest of Scripture. You have a problem there, that you have never tackled honestly.
So, will you close this thread now that I have made an argument against you like all the other times? :1_grouphug:
That is a false accusation.