37818
Well-Known Member
And are you saying that was the translation you used to come to know God through Christ? Cool.What was the Translation used by God then before 1611 Kjv for that?
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And are you saying that was the translation you used to come to know God through Christ? Cool.What was the Translation used by God then before 1611 Kjv for that?
Still playing the victim, I see.Pathetic, unintelligent response. Shameful, really.
Not at all. Pickering is a recognized expert on textual criticism. Th.M. in Textual Criticism and a Ph.D. in Linguistics.By your asinine argument, that means you are hiding behind Wilbur Pickering since you’re the only one who mentioned him in this thread.
Then why not just discuss the issue without all the smoke screens?I have no interest in fooling anybody.
So you are a strict Kjv/Tr kind of guy still then?Pathetic, unintelligent response. Shameful, really.
By your asinine argument, that means you are hiding behind Wilbur Pickering since you’re the only one who mentioned him in this thread.
There are some on here who would say that is tremendous progress.
I have no interest in fooling anybody. I am what I am and am not the least bit ashamed or embarrassed about it. Anybody who so desires can do a search here and find out exactly what I believe on the version issue. And, I have been quite able to support what I believe and why I believe it. Simply not agreeing with Tom Cassidy does not make one wrong, contrary to what you may believe.
Out of respect for you, or rather, what I once thought you were, I’ll give you the last word. Fire away!
No, as the Lord used the Living Bible for that!And are you saying that was the translation you used to come to know God through Christ? Cool.
Are you sure that title is correct?I would suggest reading the article entitled The Arrival of the Greek Text, at the Gospel Publishing House...
My bad!Are you sure that title is correct?
Oh. So you heard the gospel through use of a commentary paraphrase of the word of God. The gospel works.No, as the Lord used the Living Bible for that!
Ok. Thanks.My bad!
The Arrival of the Critical text!
In out county, two churches are across the road from each other. One has a sign that says "King James Bible." It split from the church across the road when the pastor preached from the NASB.My answer to that would be, so what? To the KJVO, it is supported by both. It's like the kid down the street saying, "My Dad could beat up your Dad!" Would you feel the need to go and disprove that kid? That's his opinion and perspective of his Dad.
If I drive a Ford and you drive a Chevy, and I think all Chevys are inferior to Fords, so what; that's my opinion based on my experience with Fords. You may disagree, and that's fine. It shouldn't be an issue. I don't know any KJVO authors that go outside of their camp to make it an issue.
I've heard this claim all my life. I have been in IFB churches for the past 42 years since being saved. I served on staff at 3 different IFB churches and pastored a church for several years. At no time was there any division in any of the churches because of the Bible version issue.
I've never once confronted a modern version proponent about using their version of choice. I have, however, been confronted by people, not from our church, who have seen our SOF on a website and have called to argue about it.
Actually, it was the Holy Spirit working that saved me!Oh. So you heard the gospel through use of a commentary paraphrase of the word of God. The gospel works.
Another article for you to view and mull over...Ok. Thanks.
Reminds me of a time when a good friend of mine was discussing something out of the greek bible to me, and 2 elderly men behind us in the restaurant thanked us as they left, as they enjoyed "younfg men" discusiing the Bible, but just wished that we had used the real Bible and not the greek text, the Kjv!In out county, two churches are across the road from each other. One has a sign that says "King James Bible." It split from the church across the road when the pastor preached from the NASB.
I will check it out. Again a text is to be weighed not counted. And bear in mind the fact the common text is a Majority text itself.Another article for you to view and mull over...
Bible.org Is the Majority text Identical to the Original text?
The Critical Greek text is using their own criteria in evaluation and choosing to them what seems to have been the best reading to give to the original greek text, and th main take ways from me in this field of textual criticism would be that few reputable scholars advocate for the exact TR that was used as basis for 1611 Kjv, and that both the majority and Critical texts are advocates who can make strong cases either side, and that in the end, both of those texts have like 98 % agreement between them, and no cardinal Christian truth is denied in either one!I will check it out. Again a text is to be weighed not counted. And bear in mind the fact the common text is a Majority text itself.
In the mean time please explain why the so-called critical text method is not godless (apostate)? And how it identifies the inerrant text. Take an example of a case you think shows this.
Again a text is to be weighed not counted. And bear in mind the fact the common text is a Majority text itself.
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Well said!The Critical Greek text is using their own criteria in evaluation and choosing to them what seems to have been the best reading to give to the original greek text, and th main take ways from me in this field of textual criticism would be that few reputable scholars advocate for the exact TR that was used as basis for 1611 Kjv, and that both the majority and Critical texts are advocates who can make strong cases either side, and that in the end, both of those texts have like 98 % agreement between them, and no cardinal Christian truth is denied in either one!
I gave an example of Luke 4:4. Where 92.2% of the evidence has, "but by every word of God. " The evidence for its omission is 0.4% The other reading which has word for word the same as Matthew, its evidence is 7.2%The Critical Greek text is using their own criteria in evaluation and choosing to them what seems to have been the best reading to give to the original greek text, and th main take ways from me in this field of textual criticism would be that few reputable scholars advocate for the exact TR that was used as basis for 1611 Kjv, and that both the majority and Critical texts are advocates who can make strong cases either side, and that in the end, both of those texts have like 98 % agreement between them, and no cardinal Christian truth is denied in either one!
Again, comes down to how the original reading is to be identified. Case by case.Actually the varying original-language texts which underlie the KJV are not a completely majority text (that a text where every reading is found in a majority of original-language manuscripts).
The underlying Greek text for the KJV has a good number of readings found in a minority of existing Greek NT manuscripts and even readings found in no known Greek NT manuscripts.
isn't it interesting that theTR text in places seem to have been created out of the blue so to speak?Again, comes down to how the original reading is to be identified. Case by case.
Are you saying that every time the Kjv chose to have the extended version, such as when they added, this kind comes out by prayer AND FASTING, they made the correct choice?Again, comes down to how the original reading is to be identified. Case by case.