I wonder [out loud] if there is such an animal as an Armenian/
Calvinist in this world of "mixed" every things. That would make an interesting combination come Sunday morning preaching. :godisgood:
Can we have a civil conversation about this topic? I'd hope so, because I'd love some real feedback as to this possibility...
Can Armenian Calvinists Co-Exist?
Discussion in 'Baptist Theology & Bible Study' started by righteousdude2, Jun 9, 2008.
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righteousdude2 Well-Known MemberSite Supporter
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pinoybaptist Active MemberSite Supporter
Seriously, I think that would be an aberration. There is no way to reconcile the two. In fact, the TULIP or its principles were developed in response to the statements made by the remonstrants (?) which basically stood in direct contrast to the principles laid out by the Arminians, if I got it right from what I've read on this board.
But what does this brownie know, eh ?
Let's hear it from the Calvinists and the Arminians. -
I asked this question once before. The answer was a resounding NO!!!!
So I gave it up and accepted the title of freewiller. :D -
"Have you never seen the hard work that some brethren have to shape a Scripture to their mind ? One text is not Calvinistic, it looks rather like Arminianism : of course it cannot be so, and therefore they twist and tug to get it right. As for our Arminian brethren, it is wonderful to see how they hammer away at the ninth of Romans: steam-hammers and screw-jacks are nothing to their appliances for getting rid of election from that chapter. We have all been guilty of racking Scripture more or less, and it will be well to have done with the evil for ever. We had better far be inconsistent with ourselves than with the inspired word. I have been called an Arminian Calvinist or a Calvinistic Arminian, and I am quite content so long as I can keep close to my Bible. I desire to preach what I find in this Book, whether I find it in anybody else's book or not." --Charles Spurgeon
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Can Armenian and Calvinists Co-Exist?
Yes, if they choose too. :smilewinkgrin:
Rob -
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One cannot believe both monergism and synergism at the same time.
You must believe either one or the other.
To believe that God has predestined those who will be saved before the foundation of the world and to believe that it is also man who is the deciding factor is totally inconsistent.
One can believe that God has chosen based on mans choice but that is a different animal that GOd choosing before we are born, before we have done any good or bad that the purpose of election might stand. -
I wonder if you have ever noticed this. Those that call for "union" is always a non-Calvinist. Have you ever seen a Calvinist call for compromise? I have not.
Most of the time when compromise is called for, I follow with something like this.
I'll check back in 10 years. Maybe it will happen. :) -
I agree with you. I find scripture supporting both points of view. I used to be strongly anti-Calvinist but now believe that since both are supported in the Bible I need to accept both. I believe that this is a matter that maybe only God can make sence out of and I strongly believe that it should not keep Christians apart. I do still get upset with very dogmatic positions on either side. These seem to come mostly from the Calvinists but maybe I'm still a bit biased. -
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Some other leaders of that era : P.H.Mell (1814-1888)
John Dagg ( 1794-1884)
John Broadus ( 1827-1895 )
James P. Boyce ( 1827-1888 )
Basil Manly 1798-1868 )
All six of these most prominent individuals were Calvinists to a man. -
As I said these Calvinists worked side-by-side with Non-Cals and in the formation of an association of churches known as the SBC.
For some to say they can't co-exisit much less endevor in the work of the Lord together don't have their history nor theology straight. (this does not mention those individuals who worked with Non-cals and vise-versa -- example - Spurgeon and Moody.. and so on. -
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For some to say they can't co-exisit much less endevor in the work of the Lord together don't have their history nor theology straight.Click to expand...Click to expand...
(this does not mention those individuals who worked with Non-cals and vise-versa -- example - Spurgeon and Moody.. and so on.Click to expand...Click to expand... -
Allan said:It was primarily Calvinistic, who denied this? However even you acknowledge it is 'primarily' and not 'only' Calvinists. Thus they did work together with non-Cals and joined together with them which formed the SBC.
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I was addressing your nebulous statement :"It was formed by mostly Calvinists and non-Cals alike..."
What in the world does that mean? Christians fall into those two groupings. The SBC was formed by mostly Calvinists. That would be a true statement. But "mostly Calvinists and non-Cals alike"?That is as clear as mud. And here in Korea mud is very, well muddy. So murkiness aside...Click to expand... -
Rippon said:Allan said:It was primarily Calvinistic, who denied this? However even you acknowledge it is 'primarily' and not 'only' Calvinists. Thus they did work together with non-Cals and joined together with them which formed the SBC.
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I was addressing your nebulous statement :"It was formed by mostly Calvinists and non-Cals alike..."
What in the world does that mean? Christians fall into those two groupings. The SBC was formed by mostly Calvinists. That would be a true statement. But "mostly Calvinists and non-Cals alike"?That is as clear as mud. And here in Korea mud is very, well muddy. So murkiness aside...Click to expand...
I didn't think such a simple statement would be so hard for some educated people to understand, I guess I was wrong.
ANYWAY -- We are both on the same page now.Click to expand... -
Jerome said:"...One text is not Calvinistic, it looks rather like Arminianism : ...B]I have been called an Arminian Calvinist or a Calvinistic Arminian, and I am quite content so long as I can keep close to my Bible.[/B] I desire to preach what I find in this Book, whether I find it in anybody else's book or not." --Charles SpurgeonClick to expand...
He's right, there are verses that may appear "Arminian." But that does not mean that both systems are taught in the Bible. God simply gives us both His perspective (absolute sovereign) and our perspective (complete responsibility), and let's us know that His sovereign control of all things does not in any way cancel out our responsibility to believe, love, and obey Him.
Soli Deo Gloria,
Bob House -
Bob House said:I rather think (respectfully) ya'll (and here "all" does not necessarily mean every individual poster :thumbs: ) are missing Spurgeon's point. He is not claiming to have Arminianism and Calvinism co-existing in his belief system. He is simply saying that he preached the Word as it was written, and didn't try to force everything into a philosophical/theological system. Notice that he said it "looks rather like Arminianism." He is also saying what others have called him, not what he calls himself.
He's right, there are verses that may appear "Arminian." But that does not mean that both systems are taught in the Bible. God simply gives us both His perspective (absolute sovereign) and our perspective (complete responsibility), and let's us know that His sovereign control of all things does not in any way cancel out our responsibility to believe, love, and obey Him.
Soli Deo Gloria,
Bob HouseClick to expand...
Thus you have him stating this in his sermon "A Defence of Calvinism"regarding the two views:
...Not only are there a few cardinal doctrines, by which we can steer our ship North, South, East, or West, but as we study the Word, we shall begin to learn something about the North-west and North-east, and all else that lies between the four cardinal points. The system of truth revealed in the Scriptures is not simply one straight line, but two; and no man will ever get a right view of the gospel until he knows how to look at the two lines at once. For instance, I read in one Book of the Bible, "The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." Yet I am taught, in another part of the same inspired Word, that "it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy." I see, in one place, God in providence presiding over all, and yet I see, and I cannot help seeing, that man acts as he pleases, and that God has left his actions, in a great measure, to his own free-will. Now, if I were to declare that man was so free to act that there was no control of God over his actions, I should be driven very near to atheism; and if, on the other hand, I should declare that God so over-rules all things that man is not free enough to be responsible, I should be driven at once into Antinomianism or fatalism. That God predestines, and yet that man is responsible, are two facts that few can see clearly. They are believed to be inconsistent and contradictory to each other. If, then, I find taught in one part of the Bible that everything is fore-ordained, that is true; and if I find, in another Scripture, that man is responsible for all his actions, that is true; and it is only my folly that leads me to imagine that these two truths can ever contradict each other. I do not believe they can ever be welded into one upon any earthly anvil, but they certainly shall be one in eternity. They are two lines that are so nearly parallel, that the human mind which pursues them farthest will never discover that they converge, but they do converge, and they will meet somewhere in eternity, close to the throne of God, whence all truth doth spring.Click to expand...
And here you have speaking of even Calvinists twisting and wrenching scripture to fit their views (as he similarly stated of the non-Cals also previously) here regarding the text of 1 Tim 2:3-4 in his sermon called "Salvation by knowing the Truth":
What then? Shall we try to put another meaning into the text than that which it fairly bears? I trow not. You must, most of you, be acquainted with the general method in which our older Calvinistic friends deal with this text. "All men," say they,—"that is, some men": as if the Holy Ghost could not have said "some men" if he had meant some men. "All men," say they; "that is, some of all sorts of men": as if the Lord could not have said "all sorts of men" if he had meant that. The Holy Ghost by the apostle has written "all men," and unquestionably he means all men. I know how to get rid of the force of the "alls" according to that critical method which some time ago was very current, but I do not see how it can be applied here with due regard to truth. I was reading just now the exposition of a very able doctor who explains the text so as to explain it away; he applies grammatical gunpowder to it, and explodes it by way of expounding it. I thought when I read his exposition that it would have been a very capital comment upon the text if it had read, "Who will not have all men to be saved, nor come to a knowledge of the truth." Had such been the inspired language every remark of the learned doctor would have been exactly in keeping, but as it happens to say, "Who will have all men to be saved," his observations are more than a little out of place. My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater. I would sooner a hundred times over appear to be inconsistent with myself than be inconsistent with the word of God. I never thought it to be any very great crime to seem to be inconsistent with myself; for who am I that I should everlastingly be consistent? But I do think it a great crime to be so inconsistent with the word of God that I should want to lop away a bough or even a twig from so much as a single tree of the forest of Scripture. God forbid that I should cut or shape, even in the least degree, any divine expression. So runs the text, and so we must read it, "God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth."Click to expand...
Thus he is stating that both sides are guilty of are the same thing at times.
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