April 2
Romans 11:6, “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.”
Grace - amazing - but also imperative. Robert Haldane writes that it is “necessarily and obviously implied in every other doctrine of the gospel.”
Grace - the dictionary in my word processor gives eight definitions for grace - the noun. Number four is of particular interest to our study, “(in Christian belief) the free and unearned favor of God.” Many so-called “Christian” groups have a problem with grace, the free and unearned favor of God, for they are convinced that they must buy their own salvation. Many others have even a bigger problem with election. Boice writes, “But the real problem people have is not with election, grace, or foreknowledge, but with the doctrine of depravity.”
There are three views of sin - from man’s perspective:
1. Some deny it. The deniers say that people are not sinners. They may admit they are not perfect, but claim that as evolving beings, they are getting better and better all the time. I will admit that man is evolving, but not in an upward direction. According to Genesis, God made man in His image, and man was without sin. But sin soon entered the human race, and the race has been plunging downward into depravity since that first pair of sins in the garden. Satan wants us to believe that we are not sinners.
2. Some will admit to “imperfections,” but maintain that it is possible to correct them. These believe that man can make himself better, if he wants to. This view of sin is not much better than the first. Anytime Satan can convince mankind that they can pull themselves up by their own “bootstraps,” he has accomplished his purpose of keeping men from God’s free gift of salvation.
3. The biblical view is that man is hopelessly lost in sin, and there is nothing that we can do to save ourselves, or even for that matter, make ourselves better. Satan hates this understanding of sin, because that is where the sinner must be, before they can come to Christ.
Boice writes, “The first view may be described by saying that human beings are in great moral health. The second view says that we are sick. The third view says that we are dead so far as being able to do anything to help ourselves is concerned. We need a resurrection.”
If the biblical view of sin is correct, then how can salvation come to us in any other way but the free and unmerited grace of God, “without any relationship to anything we might do?” (Boice)
When it comes to election:
1. Some deny the possibility of it.
2. Some say God forsaw who would have faith, and then chose them to salvation.
3. Some believe that God elected the way of salvation.
4. Paul tells us when and how we were elected in this astounding statement in Ephesians 1:4, “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:”
Boice writes, “If we are ‘dead in [our] transgressions and sins,’ as Paul writes in Ephesians 2:1, what could God possibly see but an unregenerate and therefore spiritually dead heart, unless He should have determined beforehand to give faith to it? Or again, if as Paul says in Romans 3:10-11, ‘There is no one righteous, not even one; there is no one who understands, no one who seeks God,’ what could God possibly see in us but a nature obstinately determined to resist Him at every cost? If we are to be saved, clearly it is going to have to be God’s work from beginning to end.”
Adapted from “Romans” by Boice.
In Christ,
Dan Todd