February 22
Romans 11:1, “I say then, Hath God cast away his people? God forbid.”
The everlasting (eternal) nature of God’s covenant with Israel is repeated time and again throughout the Old Testament.
2 Kings 13:23, “And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.”
1 Chron. 16:15-22, “Be ye mindful always of his covenant; the word which he commanded to a thousand generations; Even of the covenant which he made with Abraham, and of his oath unto Isaac; And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant, Saying, Unto thee will I give the land of Canaan, the lot of your inheritance; When ye were but few, even a few, and strangers in it. And when they went from nation to nation, and from one kingdom to another people; He suffered no man to do them wrong: yea, he reproved kings for their sakes, Saying, Touch not mine anointed, and do my prophets no harm.”
Nehemiah 9:7-8, “Thou art the Lord the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham; And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous.”
The covenant God made with Abraham, even though the entire world has been blessed by it, was for the benefit of Abraham and his descendants. The terms of the covenant were unconditional because it was sworn to and affirmed by God with Himself. God made an inviolable (cannot be dishonored or broken) covenant with Himself to keep His promises to Abraham. This covenant was and is not dependent on anything that Abraham or his Israelite descendants might or might not do. God Himself promised to fulfill the covenant in every detail.
This divine covenant was founded on God’s sovereign election of Israel as His chosen people. Heb 6:13-20, “For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.”
What is God’s promise to Abraham and to his descendants through Isaac (the son of promise)? That the nation of Israel always be divinely preserved. If God has replaced Israel with the church, then God has not fulfilled His irrevocable promise to her. But what has God done for Israel, He caused her to outlast all the nations who were contemporary with her. He continues to preserve her today. In 1948, God brought Israel back to her own land, and now she enjoys independence, and is recognized by most nations.
“God’s character and integrity - His trustworthiness and faithfulness - depend on His continued preservation of Israel. God has obligated Himself to ultimately redeem the nation of Israel and to establish her as a purified and glorious kingdom above all other in the world.” (Mac Arthur)
God promised to bless the world through Abraham and his descendants. Jesus Christ, the Messiah, is the fulfillment of that promise. Though Jesus arose from Israel, the redemption He offers is to Jew and Gentile alike. Romans 1:16. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.”
The Jews, as a nation, rejected their Messiah. Because of that, Paul tells us that Israel has been temporarily set aside. Rom 11:25, “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” But, with unfailing certainty, Israel shall be saved, Rom. 11:26, “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.” In that day, Israel shall have all the land God promised her and Jesus Christ Himself shall set on David’s throne in Jerusalem.
God has promised through Jeremiah, Jer 31:31-33, “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.”
Adapted from “Romans” by MacArthur.
In Christ,
Dan Todd