April 24
Romans 11:11-12, “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?”
This text brings us to Paul’s sixth argument showing that God’s plans for Israel has not failed. This argument is the salvation of the Gentiles, which is now occurring, is meant to arouse Israel to envy and thus be the means of saving some of them (Romans 11:11-24). In today’s text, Paul makes four points that will be the focus of his thoughts for the rest of this chapter.
1. Israel has “stumbled,” but their stumble is not final. Paul’s message is clear, God has not abandoned Israel. Yes, Israel has stumbled, but they will return. We’ve seen that Israel’s unbelief was/is not complete – as God has always had a remnant. Israel, as a nation, rejected her Messiah, but Israel, as a nation, will one day, accept her Messiah. Two passages from Zechariah speak of that time when Israel acknowledges her Messiah, 12:9-10, “ And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.” and 13:6-9, “And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.”
2. Their “stumble” had a purpose: it would be used by God to bring salvation to the Gentiles. Several times in the New Testament - Paul speaks about the opening of salvation to the Gentiles as being a “mystery.”
Romans 11:25, “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.”
Romans 16:25, “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,”
Ephesians 3:3-4, 6, 9, “How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) .... That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: .... And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:”
Colossians 1:26-27, “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:”
3. The salvation of the Gentiles will lead in time to the “fullness” of Israel, that is, to the salvation of the Jews as a nation, and this in turn will lead to even greater Gentile blessing. Boice writes, “If the salvation of the Gentiles was a mystery, this is an apparently greater mystery still. It means that the Jews have not been cast off so that salvation might come to the Gentiles instead, but that through Gentile salvation the Jews themselves might find Jesus as their Savior.”
4. The way this will happen is by the spiritual riches of the Gentiles making Israel envious. One day, the Jews will realize that the spiritual blessings of the Gentiles were intended for them, and they too will be possessors of those blessings. Leon Morris writes, “Paul is saying that the salvation of the Gentiles was intended in the divine providence to arouse in Israel a passionate desire for the same good gift.”
Do these things make sense to the human mind? No! But Paul expresses well the brilliance of God as contrasted with man’s total stupidity in Romans 11:33, “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!”
Adapted from “Romans” by Boice.
In Christ,
Dan Todd