God
What are the Main differences between reformed Baptists and other Baptists then?
Discussion in 'Calvinism & Arminianism Debate' started by Yeshua1, Aug 26, 2017.
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Squire Robertsson AdministratorAdministrator
You made what appear to me to be a series of categorical statements. These statements were made without allowing any shades of gray or nuance.
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Katarina Von Bora Active Member
Non Confession based Baptists believe Christ died as a ransom for all. (I see. You haven't been to, too many SBC churches.)
Non Confession based Baptists believe Christ became the propitiation (or means of salvation) for the whole world. (Yet the Bible says that Christ is the propitiation for the elect.)
Non Confession based Baptists believe the Elders report and are accountable to the congregation. (You are confused.)
Non Confession based Baptists believe we are saved by grace through faith. (So do reformed Baptist.)
Non Confession based Baptists believe in open communion, open to all professing believers. ( Nonsense, I grew up in an Arminian stronghold church and communion was offered after the service for professing believers ONLY.)
Reformed Baptists deny the earthly 1000 year reign. (Prove it with facts)
Reformed Baptists deny Christ died as a ransom for all. (True because that is not what the Bible teaches.)
Reformed Baptists deny Christ is the propitiation (means of salvation) for the whole world. (True, the Bible says He died for the elect.)
Reformed Baptists deny that church leaders (no matter the title) are accountable to the congregation. (You are confused.)
Reformed Baptists deny we are saved by grace through faith, they claim we are saved then given faith. (Who told you this?) Of all the error you have posted, this is the worst.)
Reformed Baptists deny open communion to all professing believers. (Some do and some don't)
Poor God. He has to wait on mere man to save people.
From Charles Haddon Spurgeon:
Flattery Through The Future
“According to the freewill scheme the Lord intends good, but he must wait like a
lackey on his own creature to know what his intention is; God willeth good and
would do it, but he cannot, because he has an unwilling man who will not have God’s
good thing carried into effect. What do ye, sirs, but drag the eternal from his throne,
and lift up into it that fallen creature, man; for man, according to that theory, nods,
and his nod is destiny.”
“It seems inexplicable to me that those who claim free will so very boldly for man,
should not also allow some free will to God.” 762.412 -
Katarina Von Bora Active Member
You framed them as statements of fact. -
You use the same flawed reading comprehension as found in Calvinist arguments. I said non Confessional Baptists believe this or that, and you misrepresent it as saying each and every non Confessional Baptist believes this or that.
Do many non-Confessional baptists believe Jesus will reign 1000 years on earth. Of course, but you claim that cannot be proved. All they have are absurdities, and falsehoods.
Does Jesus being the means of salvation for the elect preclude being the means of salvation or propitiation for the whole world? Nope, so yet another absurdity.
Congregational polity is wide spread among non-Confessional Baptists, yet you say I am confused. You are just making absurd arguments.
Non Confessional based Baptists believe we are saved by grace through faith, Reformed Baptists believe we are saved then given faith. You again deny this, but your denial misrepresents your "gift of faith" doctrine.
Amillennialism is the doctrine of Reformed Baptists, no need to provide evidence, just google it. "The name by which the distinctively Reformed doctrine of the last things is known is "amillennialism."
Lastly you quote strawman arguments against views that are mistaken. You need to address the view presented. God credits our faith (or not) as righteousness, and chooses us for salvation through our credited faith. (Romans 4:4-5, 4:23-24; 2 Thessalonians 2:13-14)
There is no need to continue discussion. -
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Katarina Von Bora Active Member
John 15:16: "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you."
John 1:12,13: "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."
Acts 13:48: "And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed."
Romans 9:15-16: "For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy."
Romans 9:22-24: "What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"
Ephesians 1:4-5: "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,"
Ephesians 1:11: "In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:"
Philippians 1:29: "For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;"
1 Thessalonians 1:4-5: "Knowing, brethren beloved, your election of God. For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake."
2 Thessalonians 2:13: "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:"
2 Timothy 1:9: "Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,"
Ephesians 2:8-10 - For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God
John 6:37 - All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John 6:44 - 4 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
1 Peter 1:2 - Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Weasel, weasel................ -
Squire Robertsson AdministratorAdministrator
From my perspective, you made the statements without qualifying them. If according to you I misinterpreted them, it was from a lack of information. IOW, you were not as clear as you thought you were. Your charges against the Confessionals are the same as you have laid against them in other threads. So, I gave your descriptions of Non-Confessionals the same weight.
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David Kent Well-Known MemberSite Supporter
- Luke 14:23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
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Hi David, your verse (Luke 14:23) is a rather famous mistranslation. It should read, go out into the highways and hedges and invite them to come in.... This mistranslation is thought by some to have fostered the dark ages.
Here is Dr. Dan Wallace NET footnote:
78tn Traditionally “force” or “compel,” but according to BDAG 60 s.v. ἀναγκάζω 2 this is a weakened nuance: “strongly urge/invite.” The meaning in this context is more like “persuade.” -
Notice the predictable trajectory into absurdity. Name calling (Weasel) misrepresentation, and little discussion of the topic.
One of the deflection tactics of Calvinists is to deny there own doctrine. Thus they say the believe we are saved by grace through faith, rather than saved by grace and given faith. But they say regeneration before faith, so they are denying the obvious.
Here is a typical misrepresentation "not all Confessional Baptists hold to Amil" Did I say all did? Nope. More deflection from the topic of the differences between Confessional (Reformed) Baptists and Biblical Baptists.
Did I support my views and show the Confession based views to be bogus? Yes. So the response is deflection and disparagement and misrepresentation. -
Returning to topic:
[Note that none of the following distinctives say all or each and every baptist, rather the statements apply to at least more than one baptist within the specified groups. :) ]
Non Confession based Baptists believe the Bible means what it says, Jesus will reign on earth for 1000 years.
Non Confession based Baptists believe Christ died as a ransom for all.
Non Confession based Baptists believe Christ became the propitiation (or means of salvation) for the whole world.
Non Confession based Baptists believe the Elders report and are accountable to the congregation.
Non Confession based Baptists believe we are saved by grace through faith.
Non Confession based Baptists believe in open communion, open to all professing believers.
Reformed Baptists deny the earthly 1000 year reign.
Reformed Baptists deny Christ died as a ransom for all.
Reformed Baptists deny Christ is the propitiation (means of salvation) for the whole world.
Reformed Baptists deny that church leaders (no matter the title) are accountable to the congregation.
Reformed Baptists deny we are saved by grace through faith, they claim we are saved then given faith.
Reformed Baptists deny open communion to all professing believers.
Now will what follows to on topic discussion of distinctives or more manufactured deflection? -
When you use statements such as "Non Confession Baptists believe..."
And "Confession Baptists deny..."
You are setting yourself up for a fall. You made blanket statements. You didn't qualify anything with words like:most, many, some, in my experience.
So when you try to weasel-out of your errors you come up with the silly and all-too-wimpy words :"Did I say all?" You are such a card Van. -
Martin Marprelate Well-Known MemberSite Supporter
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David Kent Well-Known MemberSite Supporter
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David Kent Well-Known MemberSite Supporter
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