First, Satan has the ability to have great influence on the minds of many Christians.
That's why we're warned to take every thought captive.
What guarantee do you have that you'll be alive tomorrow?
Do you have any idea how ridiculous you sound? You actually implied that Scripture doesn't come from God.
How am I trumping the word of God with my experiences?
My experiences are all about delivering the word of God to the unsaved.
BTW, theoretically, anyone can do that ... Are you against anyone delivering gospel tracts?
Apparently, you don't even know that it is impossible for anyone to understand the things of God without being saved.
Ever see an unsaved person try to understand the NT?
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Does your baptism in the Spirit experience match the ONLY detailed description of the baptism in the Spirit provided in scripture?
1 ¶ And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
1. There was a "sound" they could hear with their PHYSICAL ears
2. There was a sight that "appeared" they could see with their PHYSICAL eyes
3. There was a completion immersion of their PHYSICAL Person.
When the "baptism in the Spirit" occurred in your life was there a "sound" you heard? - "sound of a mighty rushing wind"?
When the "baptism in the Spirit" occurred in your life was there a sight that "appeared" that others could visibly see? "as tongues of fire" upon your head?
When the "baptism in the Spirit" occurred in your life was the room or place in which it occurred completely "filled" so you were PHYSICALLY IMMERSED in its presence?
When the baptism in the Spirit occurred at the house of Cornelius, the NEAREST reference point Peter could compare it with was "AT the beginning" or on Pentecost - Acts 11:15-16.
1. This proves it was not a repetitous act with the over 8000 individuals that had been saved between Acts 2 and the house of Cornelius.
2. This prove it was historically unique and the house of cornelius was the only exception to the rule as it is never again spoken of in the book of Acts.
Does your experience in speaking in tongues compare to the first detailed description of Pentecostal speaking in tongues?
6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
8 And how hear we every man in our own tongue, wherein we were born?
9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
1. The Greek word translated "language" in verse 6 and "tongue" in vese 8 is the Greek word "dialektos" from where we get our Engllish word "dialect"
2. The Greek term translated plural "tongues" in verse 11 is "glossais" and first instance proves it is not used to describe human and angelic languages but only various human dialects.
3. These are known dialects that reflect the langauge of the culture they "were born" (v. 8) and then the various cultures are listed in verses 9-11 to reveal exactly what dialects were spoken.
4. All the listeners understood what was being spoken without any need of an interpreter.
5. When tongues are abused and spoken in place they were not designed for (the congregation - 1 Cor. 14:19) among a people they were not designed for ("believers" - 1 Cor. 14:21) they become "unknown" to both the speaker and hearer and need an interpreter.
I have yet to find a Pentecostal/charismatic whose experience of the baptism in the Spirit or speaking in tongues matches the Biblical descriptions. Hence, they are deceptions at best and demonic counterfits (1 Tim. 4:1; 2 Thes. 2:9) at worst.
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THER description is given. Either your doctrine and experience identifies with this description or it does not!. If it does not then you doctrine and experience is OF THE DEVIL not of God.