Now, to address your complaint. You quote from
Romans 2 as an attempt to create justification by works, yet that is not what Paul is arguing in
Romans 2. Paul has shown in
Romans 1 that if man is left to natural revelation alone, man will always rebel against God. He then says that God may give men over to their nature so that they are consumed by their own corruption. In chapter 2, Paul moves his argument to a back and forth review of Jews and Gentiles and how they view justification before God. Jews falsely thought that by doing the works of the law would justify them before God. Paul let's us know that Gentiles also tried to appease God but not by the law. In both cases they fall short so that no one can condemn the other. Both are guilty. In
Romans 3 Paul lays out the fact that both Jew and Gentile are only justified before God because of the faith they have (been given) in Christ Jesus alone. Therefore the great saints of old, from Adam to the present, have been justified before God because of their faith, not because of their works. However, we know this truth about the gift of faith. Faith, that wonderful gift of God, gives believers the power and capacity to do good works. By its very essence, faith produces works. Therefore, faith that has no works is not faith at all, but only a claimed illusion.
You have really gommed up Ro 2, or rather the status quo you're parroting has it all wrong, I question if you've ever had an original 'Bible thought' of your own, but you'll sure slander, accuse, malign, and insult those that do think on their own,
There are two 'hearts' that Paul is writing about in Ro 2.
The 'hard and impenitent' heart...:
5 but after
thy hardness and impenitent heart treasurest up for thyself
wrath in the day of wrath and revelation of the righteous judgment of God;
6 who will render to every man according to his works:
...and the circumcised heart with the law written upon it:
13 for not the hearers of the law are just before God, but the doers of the law shall be
justified:
14 (for when Gentiles that have not the law
do by nature the things of the law, these, not having the law, are the law unto themselves;
15 in that
they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing
them);
29 but he is a Jew who is one inwardly; and
circumcision is that of the heart, in the spirit not in the letter; whose
praise is not of men, but of God.
God renders to each of these hearts
according to (not because of) their works.
7 to them that by
patience in well-doing seek for glory and honor and incorruption,
eternal life:
8 but unto them that are factious, and obey not the truth, but obey unrighteousness,
shall be wrath and indignation,
9 tribulation and anguish,
upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
13 for not the hearers of the law are just before God, but the
doers of the law shall be
justified: