You aren't listening Ann.
However I will add that it 'was' a view in the early church as the very words (hades and sheol) used meant just that not to mention we see it in the Ante-Nicene fathers writing such as Tertullian and others.
Hell (refer to hades/sheol) is the abode of the dead, gehennah is the place of torment and fire. Hell known in the Greek as Hades and the Hebrew as Sheol, is in general only a holding place until the Judgment. It is a place that, prior to Christ's resurrection, held both groups in different places and each place specific to their spiritual disposition. It is much the same as jail. People are placed there until their trial/judgment and from there they are either released or incarcerated. However with God the place in which those people were/are placed corrisponds to their spiritual disposition - ie. the garden a place in which man partakes of God's favor, or a place of fire in which man partakes of God wrath.
Here we see early 1st century belief of the Jews and early church Christian writers (from wiki - I'm at work and it what I have at present, here):
Here are the citiations for the two earlier church fathers mentioned:
^ Hippolytus of Rome, Against Plato, on the Cause of the Universe, §1. As to the state of the righteous, he writes, "And there the righteous from the beginning dwell, not ruled by necessity, but enjoying always the contemplation of the blessings which are in their view, and delighting themselves with the expectation of others ever new, and deeming those ever better than these. And that place brings no toils to them. There, there is neither fierce heat, nor cold, nor thorn; but the face of the fathers and the righteous is seen to be always smiling, as they wait for the rest and eternal revival in heaven which succeed this location. And we call it by the name Abraham's bosom." Ibid.
^ Augustine of Hippo, City of God, Book XII (his statement is found therein)
To name a few.
This also from the Jewish Encyclopedia:
Notice with the Rich man in Luke 16, to whom did he cry out for mercy? God? No. Father Abraham. Abraham was never depicted as God in 'any' Jewish historical writings. However the rich man did appeal to Abraham through which the covenant was promised and thus he called to 'Father' Abraham. IOW- there must be some mistake, let Lazarus cool my tongue and we can talk. But again, who answers the Rich Man? God? No, but Abraham. Some try to state that Abrahams bosom means heaven, however it does not. It only references the fact that where Abraham was there were God's people, nothing more.
Now, here is another point;
Where else do we find Jesus in any other parable or other teaching calling God the Father - Abraham. You wont'.
Another point of interest is that Abraham says to the rich man - son. To whom does God call his sons? The elect alone correct?
Thus my point earlier is made more clear here as Abraham is 'acknowledging' that the rich man is one of his decendents (a Jew) but that does not help the rich man one iota.
Why do we not find the rich man calling out to God as both we and he knows God is the one who sent him there?
Because he knows he belongs there, as is evident when Abraham answers him, and he was hoping that Abraham would mediate his position based upon his blood status.
Therefore even if this were a parable (which I don't believe it is and it does not follow those rules) this is not speaking of two people speaking back and forth from heaven and firery hell, unless heaven is only within shouting distance of hell itself. Even the term 'far off' (apo makrothan) refers something that is not near him or away at a distance. The term chasm simply means a large space that one can not of their come across due to both distance and depth. IOW - it couldn't be jumped or climbed but it was not so far away that specific people could not be identified and spoken to.
For the believer, after Christ's resurrection, we are judged immediately. However unbelievers are not judged yet, but that judgment will take place at the Great White Throne Judgment after the 2nd coming of Christ Jesus.
No one has stated on here that Jesus went into torments but into hell spoken and identified as hades/sheol, and in accordace with the scripture Jesus did 'decend' and being in 'sheol' (the place of the dead and not the grave only) prophesy was fulfilled that God did not leave Him there. This portion alone is sufficient proof that Jesus decended because of just what sheol means, and that it was part of the prophesies Jesus was to fulfill. And again, sheol does not mean only the grave but refers to both the grave and the aboad of the dead simultaneously and the historical Jewish view of both was to 'decend' until judgment in which it would then 'ascend' to be before God.
This something that can not honestly be side tracked. Historically the Judistic view, as well as modern scholars understanding of the word, state the term shoel speaks simultaneously of both the grave and the spiritual abode of both the saved and unsaved, with emphasis toward the spiritual aspect. It can not, ever, be interpreted as only the grave. No credable Hebrew scholar can think of would say such. There were/are Hebrew words that already were being used in scripture to mean grave, tomb, etc. It is for this reason hades in the Greek is the apt counter part.
Are Heaven and Paradise the same?
Discussion in 'Baptist Theology & Bible Study' started by th1bill, Oct 6, 2009.
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Not only Gill but also Keil & Delitzsch agree with me that both of these are speaking of 'all' (saved and unsaved) men going before/ascending up to God for the purpose of judgment.
One of the groups deals with the legal view and the other deals with the homiletical view, and of the forms of exegesis one refers to the literal or plain reading, one focuses on the what scripture is hinting at or alluding to, another speaks to its comparitive means, and the last one refers to the passages philosophical meanings.
Do you know which type of midrash interpretation it was of the passage that Gill is saying agrees with his view?
The plain reading of the text disagrees with him on this so you can discard that one immediately.
No one, not once, has even come remotely close to even equating our view with what the Word of Faith holds to, and what is worse you know it!
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I would advise you to examine yourself. -
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Getting back to the OP: Are Heaven and Paradise the same?
I noted in a recent post:
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Second, you are putting words into my mouth/post which I did not say. I never stated you are a 'liar'. That was 'your' word not mine.
I examined, and I am in a right relationship with my Father. Thank you for your concern though :thumbs: -
Let me ask Ann a question, she insists that Jesus had to go to heaven because he was in Paradise with the tree of life.
But where do we first hear of the tree of life?
On earth, in the garden of Eden.
Gen 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Gen 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
So let me ask those that cannot imagine Jesus going down into the heart of the earth for three days and taking those in Paradise with him when he ascended unto his Father, how did the tree of life get into heaven?
Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Rev 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
There is only one tree of life, it is always spoken of as being singular.
When Adam and Eve sinned they were cast out of the garden, but there is no indication the garden was removed from earth, in fact, God set angels to guard it.
Now Jesus said he would be in the heart of the earth for three days and three nights. He also told the thief that they would be in Paradise that very day. Paradise is where the tree of life is. So if Jesus did carry Paradise with him when he ascended to the Father, this explains how the tree of life is in heaven in Revelations. -
Winman
So I am incorrect when I believe that the location of the events described in Revelation 22 is the New Earth? -
Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
These verses describe the new Jerusalem coming down from God out of heaven. And following verses describe this city. And in Revelations 22 it tells us the tree of life is within this city.
Rev 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
I see no reason to believe this is not the same tree of life that was in the garden of Eden. So somehow it was moved from earth in Genesis, to being in the new Jerusalem that comes down out of heaven.
Are you arguing that there will be a new tree of life? If so, I would like to see scriptures that support that. -
So I'm not sure how it can be presumed to be anything else when the historical usage of the word is verified and consistant.
But don't take my word fot it, look at your own sourse :)
Remember there are Hebrew words, used frequently in scripture, to mean the grave, and tomb, etc.. The word sheol has an historical meaning that is acknowledged by scholars and have given you evidence of it. It does mean the grave but not ONLY the grave as it's emphasis is toward the spiritual and thus both are inferred simultaneously but never meaning one without the other. It is of interest to note that David's Psalm chapter 16:10 is not tranlated as grave but as hell/sheol or the spiritual 'abode of the dead'. -
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Matt 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
I do not think the argument that Jesus was speaking of his body in the grave holds up. Jesus was actually buried at ground level with a stone rolled in front of his sepulchre.
Matt 27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
Notice that the two Mary's sat over against the sepulchre. So I hardly think this qualifies as being in the heart of the earth. And Ephesians says he descended to the "lower parts" of the earth.
Eph 4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
So, I hardly believe a grave at ground level could be considered the lower parts of the earth.
But Jesus also said he would be in Paradise that day.
Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
But David and Peter showed that the Lord's soul would be in hell, which Allan showed means the place of the departed dead.
Acts 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Now, I don't know how you get around this verse, because David and Peter both spoke of the Lord's "soul", not his body. His soul went down to hell.
So, if Paradise were in the heart of the earth you have no contradiction. This is where Jesus and the thief went, and the tree of life would be there.
But to teach that Jesus's soul went straight to heaven when he died on the cross does contradict scripture, because the scriptures say his soul was in hell. -
I made the following request in an earlier post. Perhaps the one providing the Scripture Allan assured me had been posted has not yet read this post considering it is a weekend but I don't mind repeating it.
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OldRegular said: ↑I made the following request in an earlier post. Perhaps the one providing the Scripture Allan assured me had been posted has not yet read this post considering it is a weekend but I don't mind repeating it.Click to expand...
Click on page #1 or 'last' and start from there :thumbs:
Hope that helps. :type: -
Winman said: ↑Yes, and perhaps that is how the tree of life came to be in the heart of the earth, Paradise where Jesus told the thief he would be that day. The scriptures say the fountains of the deep were broken up. It was not simply a rainstorm, there were gigantic earthquakes and the ground was broken up in Noah's flood.Click to expand...
Who said the tree of life was in the heart of the earth? Can you back that up with Scripture? It sounds like something Benny Hinn would say. :rolleyes:
But Jesus also said he would be in Paradise that day.
Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.Click to expand...
But David and Peter showed that the Lord's soul would be in hell, which Allan showed means the place of the departed dead.Click to expand...
Acts 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.Click to expand...Now, I don't know how you get around this verse, because David and Peter both spoke of the Lord's "soul", not his body. His soul went down to hell.Click to expand...
It then says that his flesh did not see corruption. And it did not. His body was in the grave for three days and three nights and then arose from the dead, as the Scriptures say. When we speak of the resurrection we always refer to the body. He bodily rose again from the dead--the third day. Obviously his body never went to hell.
So, if Paradise were in the heart of the earth you have no contradiction. This is where Jesus and the thief went, and the tree of life would be there.Click to expand...
But to teach that Jesus's soul went straight to heaven when he died on the cross does contradict scripture, because the scriptures say his soul was in hell.Click to expand... -
Who said the tree of life was in the heart of the earth? Can you back that up with Scripture? It sounds like something Benny Hinn would sayClick to expand...
And then we see Jesus tell the thief they would be in paradise that day. I believe when Jesus went down to paradise that he led captivity captive and ascended to heaven. So, to me it seems possible that he took everything in paradise with him. Though paradise was inhabited by the souls of the dead saved, this in no way means paradise itself was not a real physical place.
And to me, the scriptures suggest there is only one tree of life. And I believe it is an eternal tree because it's fruit gives eternal life.
And we don't know for certain if the tree of life was destroyed in the flood. Yes, all animal and human life died, but obviously some plant life survived as when Noah sent out the dove it returned with an olive leaf.
Gen 8:11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
I wouldn't be dogmatic about this, but perhaps when the fountains of the deep were broken up during Noah's flood that Eden fell down into the heart of the earth intact. I know that sounds fantastic, but with God nothing is impossible. Fossilized trees have been found deep in rock many times.
Finds like this are strong evidence that Noah's flood occured as the scriptures say. It was not just a rainstorm, the very earth was broken up, the ground was turned over, plant life was buried deep in the earth along with many animals. -
OldRegular said: ↑Don't you mean pre Resurrection?Click to expand...
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Johnv said: ↑I mean from Christ's resurrection onward.Click to expand...
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