16
For I am not ashamed of the gospel of Christ,[
a] f
or it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith;
as it is written, “The just shall live by faith.”[
b]
God’s Wrath on Unrighteousness
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,(Rom. 1:16-18)
3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar.
20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law
is the knowledge of sin.
God’s Righteousness Through Faith
21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22
even the righteousness of God, through faith in Jesus Christ, to all and on all[
o]
who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth
as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26
to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. (Rom. 3:3-4b, 20-26)
Romans 4
Abraham Justified by Faith
1 What then shall we say that Abraham our father has found according to the flesh?[
p] 2 For if Abraham was justified by works, he has
something to boast about, but not before God. 3 For what does the Scripture say?
“Abraham believed God, and it was accounted to him for righteousness.”[
q] 4 Now to him who works, the wages are not counted as grace but as debt.
David Celebrates the Same Truth
5
But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6
just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
7
“ Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8
Blessed is the man to whom the LORD shall not impute sin.”[
r]
16 T
herefore it is of faith that it might be according to grace, (Rom. 4:1-8, 16a)
22 And therefore
“it was accounted to him for righteousness.”[
u]
23 Now it was not written for his (
Abraham's - ES) sake alone that it was imputed to him, 24 but also for us.
It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25
who was delivered up because of our offenses, and was raised because of our justification. (Rom. 4:1-8, 16a, 22-25)
Romans 5
Faith Triumphs in Trouble
1
Therefore, having been justified by faith,
we have[
v]
peace with God through our Lord Jesus Christ, 2
through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him.
15 But the free gift
is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.
16 And the gift
is not like
that which came through the one who sinned. For the judgment
which came from one
offense resulted in condemnation, but the free gift
which came from many offenses
resulted in justification. 17 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)
18
Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.
20 Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, 21 so that as sin reigned in death,
even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:1-2, 8-9, 15-20)
23 For the wages of sin
is death,
but the gift of God is eternal life in Christ Jesus our Lord. (Rom. 6:23)
1
There is therefore now no condemnation to those who are in Christ Jesus,[
a]
who do not walk according to the flesh, but according to the Spirit. 2
For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God
did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemnedsin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.
31 What then shall we say to these things? If God
is for us, who
can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33
Who shall bring a charge against God’s elect? It is God who justifies. 34 Who
is he who condemns?
It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ?
Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:
“ For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”[
c]
37 Yet in all these things we are more than conquerors through Him who loved us. 38
For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39
nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. (Rom. 8:1-4, 31-39)