Yes, I believe in the plenary verbal inspiration of the scriptures. Here's a link to a brief article on that and excerpt:
“Plenary” inspiration and “verbal” inspiration cannot be separated. The term “plenary” simply means “full, complete, entire.” Generally, the term is employed to emphasize that all of the respective components of the Scriptures were given by God. This means that the Bible’s historical depictions are true, that incidental scientific references are factual as well, and, in a word, that all biblical documents are completely accurate. There are no qualitative differences between the various kinds of scriptural components.
The term “verbal” brings the issue into sharper focus. Verbal inspiration has to do with the actual formation and use of the words themselves. It involves the employment within sentences of nouns, verbs, prepositions, articles, etc. This “verbal” concept of inspiration contends that the Spirit of God guided the holy writers so that the very grammatical modes they employed were divinely orchestrated in order to convey subtle meanings of truth. While biblical scholars acknowledge that God used the individual talents and personalities of the holy writers, nonetheless it must be recognized that divine supervision was present so that the exact messages that Heaven intended were given.
FROM
http://www.christiancourier.com/questions/verbalInspirationQuestion.htm
DeclareHim, and anyone interested:
An excellent resource on this is apologist and scholar Norman Geisler's _A General Introduction to the Bible_, a very comprehensive book on the inspiration of the Bible, the canonization of scripture, documentary evidence, translation issues, etc. It is very comprehensive. Part One, which is chapters 1-11, deal
just with the inspiration of the Bible. On page 47, Geisler says:
"Revelation is the
fact of divine communication, inspiration is the
means by which that communication is brought to the written record, and interpretation is the
understanding of that communication. The total process of inspiration includes both the writer and the writing, although the product of that inspiration is the authoritative writing and not the man. It is only the autographs (original writings) that are actually inspired, although accurate copies or tanslations are doctrinally authoritative, inasmuch as they correctly reporduce the original . . . the result of this process is a
verbal (the words),
plenary (extending to all parts equally),
inerrant errorless), and
authoritative record."
[Italics retained from original]