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John Calvin - Jesus Died For the Whole Human Race

Discussion in 'Calvinism & Arminianism Debate' started by Martin Andrews, Apr 2, 2017.

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  1. Benoni

    Benoni Member
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    No God's Word is very cryptic. The word mystery is used over 20 times in NT and means sacred secret. in the Greek. Its hidden to carnal believers. You need spiritual eyes not baptist eyes.
     
  2. MennoSota

    MennoSota Well-Known Member
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    Thanks oh guru with great enlightenment. I will light some incense in your great honor and only hope that some day I might sit in the dung of your spiritual greatness.
     
  3. Benoni

    Benoni Member
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    Mt Zion a rock of offense a stone of stumbling. I know this verse is too deep for your 30 fold limitations.
     
  4. MennoSota

    MennoSota Well-Known Member
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    I am beginning to think you are utilyan. You make no sense.
     
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  5. Benoni

    Benoni Member
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    Label me what ever you like you will never know anything above 30 fold.
     
  6. MennoSota

    MennoSota Well-Known Member
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    Funny how you make yourself out to be a god who can tell others what they will be. The more you speak the more you sound like utilyan.
     
  7. Benoni

    Benoni Member
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    You really are a poor loser. I quote scripture and you ignore it, dismiss it and than attack me personally.
     
  8. Mr. Davis

    Mr. Davis Active Member
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    It is said by some that Calvin taught a "limited atonement." Was this really his teaching, or was it added later by others? The famous acrostic TULIP has it in it.
     
  9. TCassidy

    TCassidy Late-Administator Emeritus
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    Yes, Calvin taught Limited Atonement. The problem is too many people don't understand what is meant by that term.

    The atonement is not limited in its scope or sufficiency. It is only limited in its application. The atonement is only applied to believers. Thus the term "Sufficient for all, efficient only for believers."

    The only other option is universalism. The teaching that all people, including unbelievers (and some even include the devil and his demons) will eventually be saved.
     
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  10. utilyan

    utilyan Well-Known Member
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    Using same logic it can be said the ELECT have never and will never be saved having been chosen prior to creation and never at a threat to be saved from in the first place.
     
  11. Yeshua1

    Yeshua1 Well-Known Member
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    Not at all, as the Lord saves by it all that he intended to get saved!
     
  12. Yeshua1

    Yeshua1 Well-Known Member
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    That viewpoint would provide NO way to have God be in judgement now, would it? If all get saved, then why not go route of a Hitler. Manson, or a Hugh heffner and just do as your desire?
     
  13. reformed_baptist

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    Yet previously you stated that that his death is sufficient for all - however if all do not benefit from it how can that be, unless some of that sufficiency is wasted?
     
  14. Yeshua1

    Yeshua1 Well-Known Member
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    So true, as IF the lord had intended the death of Christ to really provide a real salvation towards all, then all would have been saved!
     
  15. reformed_baptist

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  16. MennoSota

    MennoSota Well-Known Member
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    So, why do you and TC insist on Christ's death being for all, but yet limited only to some. It seems you add a middle man for no practical reason. Why not accept that Christ died for those whom the Father adopts and for no one else? For all others the full wrath of God falls on the individual because his sins never had atonement.
    I'm trying to understand the value of the nuance you and TC are adding.
     
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  17. TCassidy

    TCassidy Late-Administator Emeritus
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    2 Corinthians 5:15 He died for all.

    1 Timothy 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
    Because it isn't true. He died for all.

    We do not deny that Christ died to save all in some sense. Paul says in 1 Timothy 4:10 that in Christ God is “the Savior of all people, especially of those who believe.”

    When Christ died on the cross He not only redeemed the elect, He also redeemed nature itself, which resulted in Matthew 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. All of mankind profits from the death of Christ. But all of mankind will not be redeemed.

    What we deny is that the death of Christ is for all men in the same sense. God sent Christ to save all in some sense. And he sent Christ to save those who believe in a more particular sense (Thus "Particular Redemption"). God’s intention is different for each. That is a natural way to read 1 Timothy 4:10.

    For “all men” the death of Christ is the foundation of the free offer of the gospel. This is the meaning of John 3:16, “God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish but have eternal life.”

    The sending of the Son is for the whole world in the sense that Jesus makes plain: so that whoever believes in him should not perish. In that sense God sent Jesus for everyone. Or, to use the words of 1 Timothy 4:10, God is the “Savior of all people” in that Christ died to provide an absolutely reliable and valid offer of forgiveness to all, such that everyone, without exception, who trusts Christ would be saved.

    When the gospel is preached, Christ is offered to all without discrimination. And the offer is absolutely authentic for all. What is offered is Christ, and anyone — absolutely anyone — who receives Christ receives all that he bought for his sheep, his bride. The gospel does not offer a possibility of salvation. It is the possibility of salvation. But what is offered is Christ, and in him the infinite achievement that he accomplished for his people by his death and resurrection.
     
  18. Yeshua1

    Yeshua1 Well-Known Member
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    Jesus died for all persons, but the father just applies his death in a salvation sense towards the Elect in Christ. The main reason that I see it in that light is that I take the died for all, for sins of entire world as meaning just that, and not make it mean just for the elect!
     
  19. utilyan

    utilyan Well-Known Member
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    Let me help clear things up.


    Everyone in heaven and who will be in heaven is Elect.
     
  20. MennoSota

    MennoSota Well-Known Member
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    "First John 2:2 has perplexed many a Calvinist because the idea that Jesus is the propitiation for “the sins of the whole world” apparently teaches the Savior has made atonement for everyone without exception. However, this verse is not troublesome once we understand John is not explaining the intent of the atonement but is only repeating some basic Christian truths. Remember that in the early church, many Jews found it hard to believe that God would save the Gentiles. This verse addresses this problem, reminding us that the one who saves the Jews is the same one who saves the Gentiles. Jesus is the propitiation for both Jew and Gentile. The passage says nothing in favor of Him dying for every individual on earth.
    So 1 John 2:2 merely tells us there is only one way of salvation. If anyone will be redeemed, he will be redeemed through Jesus, the only Savior."
    Ligonier Ministries
     
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