Can GOD condemn a man who cannot in any sense turn to him?
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Can you condemn ISIS when they cannot in any sense stop terrorizing others?Can GOD condemn a man who cannot in any sense turn to him?
They are already condemned in Adam.[John 3:18]Can GOD condemn a man who cannot in any sense turn to him?
Can you condemn ISIS when they cannot in any sense stop terrorizing others?
Humans are rebels in every way. We are born in a rebel camp and we by nature are haters of God and His sovereignty.
Our only hope is that God might take us out of our rebel camp and redeem us, but he is under no obligation to do so.
They are already condemned in Adam.[John 3:18][/QUOTEJB: So, All might be made alive through Christ, no?
So that would bestating that Jesus just died for the sins of the elect, and yet did he not die for the sins of the whole earth?"First John 2:2 has perplexed many a Calvinist because the idea that Jesus is the propitiation for “the sins of the whole world” apparently teaches the Savior has made atonement for everyone without exception. However, this verse is not troublesome once we understand John is not explaining the intent of the atonement but is only repeating some basic Christian truths. Remember that in the early church, many Jews found it hard to believe that God would save the Gentiles. This verse addresses this problem, reminding us that the one who saves the Jews is the same one who saves the Gentiles. Jesus is the propitiation for both Jew and Gentile. The passage says nothing in favor of Him dying for every individual on earth.
So 1 John 2:2 merely tells us there is only one way of salvation. If anyone will be redeemed, he will be redeemed through Jesus, the only Savior."
Ligonier Ministries
This is funny first you say "yet did he not die for the sins of the whole earth"? than you deny it?So that would bestating that Jesus just died for the sins of the elect, and yet did he not die for the sins of the whole earth?
I do not hold that his death was valid for all, but did he not drive due to all sins placed upon him?
Jesus died due the sins of all sinners, but his death was not in place of all sinners!This is funny first you say "yet did he not die for the sins of the whole earth"? than you deny it?
Really?Jesus died due the sins of all sinners, but his death was not in place of all sinners!
That would be describing JUST the saved as defining what the all meant!Really?
1 Corinthians 15:22-24
22For as in Adam all die, even so in Christ shall all be made alive.
23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Does not say that. In Adam ALL die. In Christ all will be made alive in context.That would be describing JUST the saved as defining what the all meant!
Jesus is the first to be raised up in a glorified state, and all who are saved shall be raised up in that same type of Body at His second coming, but those not saved will taste eternal seperation from God in Lake of Fire...Does not say that. In Adam ALL die. In Christ all will be made alive in context.
1 Corinthians 15:22-24
22For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
(order) Gk Strong’s NT:5001 tagma (tag'-mah); from NT:5021; something orderly in arrangement (a troop), i.e. (figuratively) a series or succession:
If God does not call you, you cannot come.
Again I repeat the Greek Word in "en" also means (in with and by) and these words can be interchanged so you “in Christ argument holds no water” the translation could also say “by Christ” or "with Christ" all will be made alive”.
Yes much of First Corinthians 15 is speaking of the why we are believers but they are to keys you are either ignoring or dismissing. First being the (in with, by) we just covered. Second being the last being vs. 23 which declares how the all in Christ will be made alive each and there own order file or rank if you look at the Greek.
You speak of context but with a spin for you are not addressing the (in with and by) which I already pointed out. This verse is a perfect example of where context should be used. There is a time element and all the words line up and mean the very same thing in context, it is a perfect example for context and we shoud heed it deep and awesome message and not insert bias.
In the first part of the verse it reads “22For as in Adam all die”. In (in with and by), (in Adam), (with Adam), (by Adam)… Amen, we all agree all die, some see this as Physical death but it is death period. We are dead creatures every one of us dead, spiritually, dead physically some day if Jesus does not return, we are dead dead in trespasses and sin, death reigns from Adam to Christ.
Then in context the very next phase “so in Christ shall all be made alive” (in with and by), (in Christ), (with Christ), (by Christ)… shall all be made alive.
Then God’s Word not my opinion shows us now… But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Notice how it says firstfruits (plural), The firstfruitsare the very same who will rule and reign with Christ, Some say these people were the early Church, but this is not what a firstfruit is, it is not the beginning of a planting season do we get a firstfruit harvest, it is at the beginning of a harvest, and right after the firstfruit is harvested the whole harvest becomes mature and ready for picking.
to all people.
So I posted an in depth point and you post your bias opinion based on what? Is this how your faith is founded on this sinking sand?Jesus is the first to be raised up in a glorified state, and all who are saved shall be raised up in that same type of Body at His second coming, but those not saved will taste eternal seperation from God in Lake of Fire...
Do you hold that all will be saved in the end?So I posted an in depth point and you post your bias opinion based on what? Is this how your faith is founded on this sinking sand?
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