You are following the lead of Rocky in his wackiness.
I'm more of a Calvin man than a Luther fan. Luther was better before 1525 than afterwards.
I agree about how terrible and wretched that particular piece of writing you referenced above was. I have said the same for 40 years.
John Calvin's Treatise Against the Ana-Baptist
Discussion in 'Calvinism & Arminianism Debate' started by rockytopva, Mar 6, 2018.
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rockytopva Well-Known MemberSite Supporter
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rockytopva Well-Known MemberSite Supporter
I believe there are bad apples that grow on every denominational tree.
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rockytopva Well-Known MemberSite Supporter
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rockytopva Well-Known MemberSite Supporter
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rockytopva Well-Known MemberSite Supporter
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The Archangel Well-Known Member
It should be noted that the modern baptist movement did not grow out of the Anabaptist movement. The modern baptist movement developed out of the English separatists. Two strains of theology were seen in the Baptist movement nearly from the beginning--the General Baptists and the Particular Baptists. The General Baptists held to unlimited atonement and the Particular Baptists, as you might imagine, held to a particular, or limited, atonement. To greater or lesser degrees, the modern baptist movement does have a reformed strain in it going back almost to the beginning of the movement.
The Archangel -
I almost agree with you. The Particulars arose from the English dissenters. The Generals owed a large debt to the Dutch Anabaptists. While they were separate movements, I don't think you can rule out the influence of the Anabaptists on the evolution of Baptist thought. The Anabaptists believed in religious liberty, and it's hard to find such a belief among the English dissenters except among Baptists (and later Quakers). The Presbyterians certainly believed in persecuting people they disagreed with, and even the Independents (Congregationalists) had that tendency, as evidenced by the persecution of Baptists in New England.
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The Archangel Well-Known Member
The Archangel -
Katarina Von Bora Active Member
John MacArthur was not and is not a hyper-Calvinist. -
Katarina Von Bora Active Member
1. Did you know that the BBN carries programs from Calvinists? It seems not. But I assure you, it's true.
2. Did you know that there are reformed Baptists who don't hold to paedobaptism?
This is just a partisan rant using partisan sources. -
rockytopva Well-Known MemberSite Supporter
''True Christian believers are sheep among wolves, sheep for the slaughter...' - Conrad Grebel, cofounder of a Swiss Bretheren movement , an anabaptist in that he had baptized folk the second time.
If the year was 1524, and I had my choice of being a Catholic, Calvinist, Lutheran, or Anababtist.... I would think, even though it would cost me my life, my best bet as a Christian would be Anabaptist. -
Martin Marprelate Well-Known MemberSite Supporter
Just wondering. -
rockytopva Well-Known MemberSite Supporter
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Katarina Von Bora Active Member
I see a lot ranting, but no scripture to support your views. I haven't seen even one independent source. Give me a Bible and that's all I need.
I'm not accusing you of anything, but the lack of scripture support is noticeable.
I hear you can be adopted by the Amish. -
Sorry not to have responded sooner.
Nonetheless, it appears that Smyth and Helwys were traditional Separatists (Calvinists) until they went to Holland, when they adopted an Arminian soteriology. It is not difficult task to think that they were influenced by the Waterlanders.
Helwys returned to England to found the first General Baptist church on English soil. The connection between the Anabaptists and the Generals seems fairly clear. That you can't find a document from Helwys that says "we owe some of our theology to the Anabaptists" is beside the point.
Now, is there any evidence that the Generals or Anabaptists influenced the Particulars? If you accept the Kiffin Manuscript and the Jessey Documents, it appears that the Particulars' rejection of infant baptism and subsequent requirement of baptism by immersion were strengthened by the examples of continental Anabaptists. The story goes that the English Baptists sent an emissary to Holland to learn about immersion and met with Collegiants, an amalgam of (largely) Remonstrants and Anabaptists — who were provided a declaration of faith by a Waterlander, Hans de Ries, who was eager for a union with the Smyth congregation.
Many years ago I described the second wave of the Protestant Reformation as a heady stew of diverse theologies and practices (some orthodox, some not) of which many groups — including the English Baptists — imbibed.
Nathan Finn, dean of the School of Theology and Missions and professor of Christian thought and tradition at Union University argues for a "convergent" view of Baptist origins, with influences from a variety of traditions merging with the Separatist river to create what we call Baptists.
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