^i am pretty sure that Paul is talking about meat that has been sacraficed to idols in pagan temples there which is why he uses the terms clean and unclean. Remember early christians came out of true paganism where this actually happened and some younger believers would have been horrified at the link between the 2.
Objections to the Teetotalism view on Alcohol
Discussion in 'Baptist Theology & Bible Study' started by evangelist6589, Aug 25, 2015.
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Marooncat79 Well-Known MemberSite Supporter
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Earth Wind and Fire Well-Known MemberSite Supporter
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InTheLight Well-Known MemberSite Supporter
How does one "drink too much grape juice"? -
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SovereignGrace Well-Known MemberSite Supporter
http://www.mayoclinic.org/diseases-conditions/heart-disease/in-depth/red-wine/art-20048281
Now, you can read in the link Dr's are precautious of telling anyone to start drinking. But it also said that it increased HDL levels. HDL is the lipoprotein that takes cholesterol from the arteries to the liver to be taken out of the circulatory system. This could help prevent heart disease and heart attacks, and probably strokes as well, seeing the plaque does not get built up in the system.
http://www.foodandwine.com/articles/8-health-benefits-of-drinking-wine
I am not doing anything that you should be suspicious about. I have not taken a drink in almost 10 years...unless you count Nyquil that contains 10% alcohol by volume. -
SovereignGrace Well-Known MemberSite Supporter
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InTheLight Well-Known MemberSite Supporter
Aged women are not to drink too much grape juice either. And if someone is KJVO like Jordan they're supposed to quit drinking water and only drink grape juice ("drink no longer water"...)
For health reasons I've had to give up both alcohol and coffee. It's only been 5 months, but it's all good. I hope I can make it to the 35 year club. -
SovereignGrace Well-Known MemberSite Supporter
The wine Paul told Timothy to use for his stomach was the Greek word 'oinos'. Now, I do not know if that is fermented or not. The same Greek word was used for wine in John 2:9.
So, I do not know if it means fermented wine or not. But it appears that it could mean that. Why are Bishops to abstain while Deacons are allowed some? If it was grape juice, why would it matter? So I tend to believe 'oinos' is fermented wine. -
evangelist6589 Well-Known MemberSite Supporter
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evangelist6589 Well-Known MemberSite Supporter
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evangelist6589 Well-Known MemberSite Supporter
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evangelist6589 Well-Known MemberSite Supporter
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evangelist6589 Well-Known MemberSite Supporterwpe3bql said: ↑It appears that you seem to believe that the NT states that the word "wine" in John Chapter 2 is not intoxicating. I don't know where exactly you've come up with that conclusion from the NT.
In the NT, one will find that the English word "wine" was always translated from the Greek word oinos. Every other place in the Greek NT where oinos is used, it always refers to "intoxicating wine."
The Jewish wedding feast mentioned in John Chapter 2 was no different than any other Jewish wedding feast of that era. It was standard practice at such wedding feasts, some of which lasted for many days, to consume more than the usual daily quantity of wine.
It was incumbent upon the host/ruler of the wedding feast to serve the more intoxicating wine during the initial stages of the wedding feast, then, as the feast progressed, the host/ruler would add water to the wine so as not to let the wine be completely depleted.
This is why the host/ruler of the wedding feast--who apparently was unaware of the fact [See John 2:9] that Jesus had created more intoxicating wine from the rather large water pots--whose individual capacity ranged from 18-27 gallons--commented that this intoxicating wine was apparently even more intoxicating than the wine that he himself had secured for the wedding feast.
In Dr. Spiros Zodhiates' Complete Word Study Dictionary: New Testament [(c) 1992 by AMG], he states in his entry for the Greek word oinos that this Greek word was always used as intoxicating wine.
In both Matthew 11:19 and Luke 7:34 of being a "winebibber." The Greek word for "winebibber" is oinopotou, which, as one can easily see, is derived from the root word oinos. Is it not logical that the wine used in these two gospel accounts would, of necessity be intoxicating? Surely Christ wouldn't be accused of consuming something as a sort of grape juice, would He?
Why would Paul, in both 1 Timothy 3 and in both Titus 1 & 2, as he was setting forth the qualifications for local church officers, not be referring to intoxicating wine? I have yet to observe a local church refusing to vet a man if he were guilty of consuming a type of grape juice.
The Apostle Peter, in 1 Peter 4:3, when he addressed the NT Jewish Christians to not revert back to the riot-filled lives of the Gentiles, he particularly warned them not to engage in "excess of oinos--intoxicating wine.
In both Revelation 17 and 18 describes the end-times' "Babylon" Apostle John as luring the earth's rulers by having them be "made drunk with the oinos of her fornication" [17:2] and the end-times nations having been "drunk of the oinos of the wrath of her fornication..." [18:3].
The last time I checked, I found that it's quite a stretch to come to the conclusion that one can get drunk from merely consuming a form of grape juice.
I could go on citing other places where oinos is used, but I prefer to believe that whenever one sees oinois/"wine" in the text, it is referring to "intoxicating wine."
To accuse me of reading anything into the "wine" of John Chapter 2 without giving any specific linguistic proof to support your claim that oinos/"wine" isn't an intoxicating beverage is, IMHO, quite an affront to a fellow BB member.Click to expand... -
evangelist6589 said: ↑I plan to use some in a letter to the pastor (whom said he welcomed objections that he will address in his next message).Click to expand...
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Earth Wind and Fire Well-Known MemberSite SupporterMcCree79 said: ↑That's fine. If no one is offended, not an issue. If she doesn't care, no problem. If it ever becomes an issue for her....if she says "honey, I need you to get all the alcohol out of the house. The temptation is too much". Are you going to tell her, " not my problem. You needed to grow up." ?
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kyredneck said: ↑...I actually see a type here in Christ's first miracle, at a wedding no less, of changing the water of the word to wine that maketh merry the heart of man [Ps 104:15]. The gospel of His fulfilling the law and the prophets, abolishing death, and imparting life and immortality makes our hearts happy, as 'wine that maketh merry the heart of man'.Click to expand...
"...This was Christ’s first miracle, and in it He shows us that God is pleased to use human instrumentality in performing the wonders of His grace. The miracle consisted in the supplying of wine and, as previously pointed out, wine symbolizes joy in God. Learn then, that the Lord is pleased to employ human agents in bringing joy to ‘the hearts of men. And what was the element Christ used on this occasion in producing the wine? It was water. Now "water" is one of the symbols of the written Word (see Ephesians 5:26). And how may we His servants, today, bring the wine of joy unto human hearts? By ministering the Word (see Ephesians 5:26). And how may we His servants, today, "servants" Christ’s command to fill those six empty waterpots of stone with water, might have seemed meaningless, if not foolish; but their obedience made them fellow-workers in the miracle! And to the wise of this world, who put their trust in legislation, and social amelioration, it seems useless to go forth unto the wicked with nothing more in our hands than a Book written almost two thousand years ago. Nevertheless, it has pleased God "by the foolishness of preaching to save them that believe"—foolish, that is, in the estimate of the worldly wise. Here then is blessed instruction for the servants of God today. Let us go forth with the Water of life, implicitly obeying the commands of our Lord, and He will use us to bring the wine of Divine joy to many a sad heart...."
http://pbministries.org/books/pink/John/john_06.htm -
evangelist6589 said: ↑What would be the harm of having a drink in the comfort and isolation of my own home?Click to expand...
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evangelist6589 said: ↑Grape juice is what Baptists will call it in John 2. Are you saying that in the 17th century most Churches used wine in communion?Click to expand...
There are some Baptist churches that continue to use wine in their observance of the Lord's Supper today. For nearly 50 years, I was a member of two different Baptist churches located in two different continents who both ministered to Americans. They use "intoxicating wine" in their communion observances.
Prior to my receiving Christ as my personal Savior in 1966, I'd never heard of this happening--of course, as a lost person before I trusted Christ as my Savior, I never really cared that much about anything having to do with the Bible. The pastor of the first church of which I was a member produced many Baptist church newspapers that addressed the wine vs. grape juice issue.
The "grape juice side" never produced any NT passages that specifically stated that the contents of the cup that Jesus and His disciples used during their Last Supper--which forms the basis of the NT communion services [See 1 Cor. 11:20,23-29.]. Instead they used extra-biblical arguments taken primarily from the temperance movement, which didn't really take hold in the US until the last quarter of the 19th century. I'm not saying that the temperance movement in the US was anti-scriptural, but that per se shouldn't form the basis of a practice by Jews that extended at least as far back as c. 3,500 BC where one reads in Genesis 9 that after the flood Noah became drunk from the grapes he produced. Most orthodox Jews today still use intoxicating wine as a beverage both in regular social contexts as well as in their religious rites.
Most "grape-juice only" [GJO?] advocates probably have never taken much time to examine the every-day practices of the biblical era. For example, the OT prophet to Judah Zephaniah [c. 640 BC] prior to Judah's being invaded by Babylon, in 1:12 ff, he goes to great lengths to warn Judah that if they repent of their excessive drunkeness, God just might delay the Babylonians from destroying their nation.
The only way I know of how to get drunk from the product of their vineyards [1:13] is to consume intoxicating wine. Throughout the Bible there are warnings--not of merely consuming wine, but consuming it to excess.
I'm not advocating that a Christian should drink wine because of the negative image it presents to most Americans today. OTOH, drinking wine as an after meals beverage is a relatively common practice within the ranks of Christians outside the US.
In my previous posts in this thread, I cited several examples of the use of oinos in the NT where our English Bibles translate that word to mean wine. This very same usage is commonly found even in the LXX as well. While a word study of biblical Hebrew and Greek, will not always by itself solve every theological issue, a good working knowledge of these biblical languages can provide much insight into what the HS directed the men who were the human authors of God's Word. Thankfully in the past few decades there are lexical aids that are keyed to Strong's numbering system that make it a lot easier for laymen (as me!) to pursue some basic word studies.
Hopefully this will help you somewhat in your presentation. -
evangelist6589 said: ↑What would be the harm of having a drink in the comfort and isolation of my own home?Click to expand...
"I do not buy or drink in my house for the sake of my wife's convictions."
[Although I don't how you could buy alcohol in your house.]
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