No worries. I'm not emotional. If it were yesterday, I would be but I'm in a good mood. I had my pint of chocolate chip ice cream last night. I'm set for atleast 36 hours. :D
Oh Pagan Tree
Discussion in 'Other Christian Denominations' started by antiaging, Dec 11, 2008.
Page 8 of 12
-
Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
--The Bible has much to say about not being conformed to the world; not being moulded to it or by it. But rather:
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
It is a matter of holiness vs. worldliness. One must choose what kind of lifestyle he or she is going to reflect in this world: one that is going to reflect the world, or one that is going to reflect Christ. When you leave the door of your house, can others tell that you are a Christian? If so, how? If not, why not?
1 Peter 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
--We are chosen, royal, holy, peculiar or different. And our purpose is the opposite of imitating the world; it is to show forth the praises of Him who has called out od darkness into his marvelous light.
[quote[Do you drive a car? Very worldly. Do you ever read a book? Well, pagans do too. Do you have a wedding ring on? Yeah - TOTALLY pagan.[/quote]
This is non sequitor. It is a red herring and has nothing to do either with the subject or even the verses at hand. Did John, James, or Paul have cars? Obviously the subject wasn't about cars. But over and over again they were warned about trees, as is indicated in Jer.10, with the command "Learn not the way of the heathen (whether or not they were worshiped).
The word grove or groves is used 42 times in the Bible. Most of those times it is used in connection with Baal worship or the worship of idols. Even when the Israelites did not worship those groves of trees, they were told to cut them down. Why? They were connected to idolatrous worship.
For example:
Judges 6:25 And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
--Gideon had never worshiped Baal. But he went down and cut down the grove that was connected to Baal worship.
Cars have nothing to do with worship. They have nothing to do with religion at all. For some they are a necessity in our society. Two days ago (where I live) it was minus 30 with an windchill of minus 40. I had a friend who recently passed away, and his family lives 25 miles from the city on an acreage. We went there to comfort the family. I cannot walk 25 miles in minus 40 degree weather. The Israelites never faced those types of conditions. I don't worship a car (idolatry); neither is it "of the world" to have one. It is a necessity. You are way off the beaten path.
God says to be conformed to the image of His Son.
The Bible says that we are known by our fruit. Is our fruit the gaudiness of commercialism, or the true worship of Christ without all the frivolous trivialities of what the world does in their celebration of a god that they don't even know.
I do not place my Christmas tree, my nativity scene or anything else I own or do over Christ.[/quote]
I didn't say you did. I am not charging you with idolatry. That is a different subject.
-
Matt Black Well-Known MemberSite Supporter
[PS I don't know anyone, Christian or otherwise, who worships a Christmas tree...so I'm not quite sure who's supposed to be doing all this idolatry. Maybe they're a bit strange down your way, but none of that stuff happens round here] -
You need to study what the Scriptures teach on what it means to be holy versus what it means to be worldly.[/QUOTE]
DHK - I would challenge you to read Romans 14 and especially verses 5 and 6 then tell me what you think. You do not esteem December 25th. I enjoy December 25th and all that surrounds it. I give glory to God in all that I do. If you think I'm worldly because I celebrate Christmas, so be it. I think you're being very judgmental and tending towards legalism. I have freedom in Christ to celebrate Him as I wish. Yes, I follow the traditions of Christmas - just as much as I follow other traditions. But that doesn't mean one thing in my relationship to Christ.
December 25th apparently was the winter solstice and thus the pagans made it into their holiday. Christians then wanted to change the day from the pagan celebration to something for Christ and thus they decided on December 25th as Christmas. And guess what? If you follow the origins, who originated the holiday? CHRIST did by creating a solstice. So the pagans took what God created and made it something evil. Christians took something evil and turned it to good.
The wedding ring was no red herring because it is EXACTLY the same thing. It was based in pagan tradition yet I'll bet you have a wedding ring on. What is the difference? Do you follow the world's traditions? If you have a band on your finger, you are JUST as guilty of this as I am. That verse about "judge not" comes into play on this because unless you are completely clear in this matter, you will be judged just as you are judging me and others who wish to celebrate Christ's birth on December 25.
I see that in your last post, you say that my Christmas is centered around a tree and not Christ. I can't believe you said that. This thread is about a Christmas tree - and not about my heart on Christmas yet you judge my motives and my heart. Unbelievable.
For you? Christmas is about the world. For me? It's about Christ. So once again, read Romans 14. God has something to say to you there. -
Thinkingstuff Active Member
;) -
In the year 1001 there were numerous pilgrimages to the
Holy Land from Europe, Africa, and India to
celebrate the start of the second Millennium.
That year the largest Christian Church was the
East Syrian (Nestorian).
This church, the Catholic Apostolic Church of the East,
had over 250 dioceses across Asia and
12 million adherents. More saints were commanded by this
church than the Bishop of Rome (Pope, the Roman
Catholic Church or the
Bishop of Constantinople/Patriarch of Antioch (Orthodox
Catholic Apostolic Church, AKA: Easter Orthodox). By 1051 the
Patriarch of Antioch and the Bishop of Rome excommunicated
the bishops, priests, and members each of the group.
During the next 200 years the Catholic Apostolic Church
of the East was crushed between the Mongols of the
East and the Muslim from the Southwest.
Needless to say, it is NOT in the best interests of
the Papists to have that information be of general knowledge.
NESTORIANS:
from: http://mb-soft.com/believe/txw/eastern.htm
The Nestorians are now only a pitiful remnant of what was once a great Church. Long before the heresy from which they have their name, there was a flourishing Christian community in Chaldea and Mesopotamia. According to their tradition it was founded by Addai and Mari (Addeus and Maris), two of the seventy-two Disciples. The present Nestorians count Mar Mari as the first Bishop of Ctesiphon and predecessor of their patriarch. In any case this community was originally subject to the Patriarch of Antioch. As his vicar, the metropolitan of the twin-cities of Seleucia and Ctesiphon (on either side of the Tigris, north-east of Babylon) bore the title of catholicos. One of these metropolitans was present at the Council of Nicaea in 325. The great distance of this Church from Antioch led in early times to a state of semi-independence that prepared the way for the later schism. Already in the fourth century the Patriarch of Antioch waived his right of ordaining the catholicos of Seleucia-Ctesiphon, and allowed him to be ordained by his own suffragans. In view of the great importance of the right of ordaining, as a sign of jurisdiction throughout the East, this fact is important. But it does not seem that real independence of Antioch was acknowledged or even claimed till after the schism. In the fifth century the influence of the famous Theodore of Mopsuestia and that of his school of Edessa spread the heresy of Nestorius throughout this extreme Eastern Church. Naturally, the later Nestorians deny that their fathers accepted any new doctrine at that time, and they claim that Nestorius learned from them rather than they from him ("Nestorius eos secutus est, non ipsi Nestorium", Ebed-Jesu of Nisibis, about 1300. Assemani, "Bibli. Orient.", III, 1, 355). There may be truth in this. Theodore and his school had certainly prepared the way for Nestorius. In any case the rejection of the Council of Ephesus (431) by these Christians in Chaldea and Mesopotamia produced a schism between them and the rest of Christendom. When Babaeus, himself a Nestorian, became catholicos, in 498, there were practically no more Catholics in those parts. From Ctesiphon the Faith had spread across the frontier into Persia, even before that city was conquered bythe Persian king (244). The Persian Church, then, always depended on Ctesiphon and shared its heresy. From the fifth century this most remote of the Eastern Churches has been cut off from the rest of Christendom, and till modern times was the most separate and forgotten community of all. Shut out from the Roman Empire (Zeno closed the school of Edessa in 489), but, for a time at least, protected by the Persian kings, the Nestorian Church flourished around Ctesiphon, Nisibis (where the school was reorganized), and throughout Persia. Since the schism the catholicos occasionally assumed the title of patriarch. The Church then spread towards the East and sent missionaries to India and even China. A Nestorian inscription of the year 781 has been found at Singan Fu in China (J. Heller, S.J., "Prolegomena zu einer neuen Ausgabe der nestorianischen Inschrift von Singan Fu", in the "Verhandlungen des VII. internationalen Orientalistencongresses", Vienna, 1886, pp. 37 sp.). Its greatest extent was in the eleventh century, when twenty-five metropolitans obeyed the Nestorian patriarch. But since the end of the fourteenth century it has gradually sunk to a very small sect, first, because of a fierce persecution by the Mongols (Timur Leng), and then through internal disputes and schisms. Two great schisms as to the patriarchal succession in the sixteenth century led to a reunion of part of the Nestorian Church with Rome, forming the Catholic Chaldean Church. At present there are about 150,000 Nestorians living chiefly in highlands west of Lake Urumiah. They speak a modern dialect of Syriac. The patriarchate descends from uncle to nephew, or to younger brothers, in the family of Mama; each patriarch bears the name Simon (Mar Shimun) as a title. Ignoring the Second General Council, and of course strongly opposed to the Third (Ephesus), they only acknowledge the First Nicene (325). They have a Creed of their own, formed from an old Antiochene Creed, which does not contain any trace of the particular heresy from which their Church is named. In deed it is difficult to say how far any Nestorians now are conscious of the particular teaching condemned by the Council of Ephesus, though they still honour Nestorius, Theodore of Mopsuestia, and other undoubted heretics as saints and doctors. The patriarch rules over twelve other bishops (the list in Silbernagl, "Verfassung", p. 267). Their hierarchy consists of the patriarch, metropolitans, bishops, chorepiscopi, archdeacons, priests, deacons, subdeacons, and readers. There are also many monasteries. They use Syriac liturgically written in their own (Nestorian) form of the alphabet. The patriarch, who now generally calls himself "Patriarch of the East", resides at Kochanes, a remote valley of the Kurdish mountains by the Zab, on the frontier between Persia and Turkey. He has an undefined political jurisdiction over his people, though he does not receive a berat from the Sultan. In any ways this most remote Church stands alone; it has kept a number of curious and archaic customs (such as the perpetual abstinence of the patriarch, etc.) that separate it from other Eastern Churches almost as much as from those of the West. Lately the Archbishop of Canterbury's mission to the Nestorians has aroused a certain interest about them in England.
BTW, I'm a Baptist and think the priest of each household (male usually) should determine what to do about Bringing Christmas Trees into the house. Personally I worship G-d in the name of Messiah Yeshua right in front of a decorated & lit tree. My tree is plastic but my worship of G-d is real. -
Thinkingstuff Active Member
BTW you write G-d like the Jews. Any particular reason for that? -
You do not esteem December 25th. I enjoy December 25th and all that surrounds it. I give glory to God in all that I do. If you think I'm worldly because I celebrate Christmas, so be it. I think you're being very judgmental and tending towards legalism. I have freedom in Christ to celebrate Him as I wish. Yes, I follow the traditions of Christmas - just as much as I follow other traditions. But that doesn't mean one thing in my relationship to Christ. [/quote]
I am not against celebrating the birth of Christ, or even celebrating the birth of Christ on December 25. I am against the way it is celebrated.
The imitation of the world: its gaudiness, its commercialism, and even its wickedness is all aped by our own Christian community. Let me give you a personal illustration.
My extended family are Catholic (and they all believe that they are Christians).
At this time of year:
1. They will drink more booze than at any other time of the year.
2. They will attend more parties than at any other time of the year.
3. They will put up more decorations in their house than at any other time of the year.
4. They will be more religious than at any other time of the year.
5. They will eat, drink, and be merry more than at any other time of the year.
6. And among them all this is the greatest probability where one of them will suffer a serious accident more than any other time of the year.
The Bible says: Learn not the way of the heathen (the unsaved).
Why is it that Christians want to copy all the same wickedness and ungodly lifestyle of the unsaved. "Be not conformed to this world," the Bible says.
Every year we have a family reunion at one of my siblings house. I come from a large family. Last year they suggested that they have the reunion at our house. I agreed with one stipulation: There would be absolutely no booze at my house. Some of them were offended and the reunion was canceled last year.
The gospel offends. Living a holy life offends. Being separated from the world offends. But that is the way that Christ wants us to live. "Be ye holy for I am holy."
So, set up your tree and decorate your house, and live like the rest of the world. But remember, it has nothing to do with the worship of Christ.
My wife wears a wedding ring to show that she belongs to me and to demonstrate that she is not available to others. In our culture that is what the significance is. When you go out without your wedding ring you are sending a message to others that you are available. The ring is a message that you belong to someone--your husband.
In strict and extreme Islamic nations they have another way of showing the same thing. Their women must wear a burkah. Aren't you glad our custom, in our society is simply that of a ring. There are such customs noted in the Bible as well:
Genesis 38:14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
--Tamar had the garments of a widow, clothing that showed that she had been married. Everyone knew that she had been married by the way she dressed.
She put those away and put on other raiment--the clothing that would signify that she was now a prostitute, available for sex. Any man passing by would know that she was the "harlot" of the town.
And that is what Judah thought:
Genesis 38:15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
-
-
DHK,
Let me ask you...
After someone leaves the door of their house, can anyone tell that they have a christmas tree? :tonofbricks:
:godisgood: -
FriendofSpurgeon Well-Known MemberSite Supporter
Today after school, my daughter put up our outside lights. According to her, our house "looked Jewish" without the lights. I guess things like this all depend on where you live.
She's also the one who decorated both our our trees (but I didn't see her bowing down to either one (whew!), so I guess we're ok). -
Your "origins fallacy" is an origins fallacy in and of itself that works against you.
Those who ignore history are doomed to repeat it. One cannot ignore history. And every time one points out the origin of any one thing, you don't have the right to call it a fallacy; only your opinion. The Christmas tree did have an origin. It wasn't Martin Luther. It was in paganism. You can call black, white, but it won't change the color any. Black will still remain black. You can cry origin fallacy all you want; but it won't change facts any.
42 times is the word grove/groves used in relation to Baal or idol worship.
Trees in the Bible are often connected to idolatrous worship.
The Israelites, even when they did not worship at them, were still commanded to cut them down. Why? They were heathen objects of worship. They were associated with paganism. They weren't commanded to do that with their tools, their donkeys, their beasts of burdens, their houses, etc.
Learn not the way of the heathen.
If you are going to celebrate the birth of Christ, then do so; but not the way the heathen do it (the unsaved).
Why must Christianity imitate the world, instead of simply worshiping the Lord of Glory without all the trappings of the world? -
But, if on that day, you want to celebrate the birth of Christ, then do so; but without the trappings and customs of the heathen.
Likewise, during Easter--we don't celebrate Easter, but we do celebrate Resurrection Sunday. There is a big difference.
If you can say God, then demonstrate it through Scripture. Otherwise you have your answer.
Listen Martin. Your profile says that your are 34 and that you teach history. I have been teaching in Bible College for as many years as you are old. "My plenty of experience" tells me that you have no idea what "legalism" is.
Be not conformed to this world, or Be conformed to the image of Christ?
No, I am not picking and choosing. I choose the Bible. The Bible says nothing about trees, decorations, and such. Read the history of Christmas. If you don't know it, do a search. Do away with all the gaudiness and trappings and commercialism of so-called Christmas and celebrate the birth of Christ, and His birth alone.
Are you able to detach your emotions and sentimentality from your need to have a tree in your house? Why or why not? -
DHK,
Christ referred to Himself as a "vine", and we are the "branches" that produce good fruit.
Psalm 1:3 speaks of Gods people being like a...
Trees are mentioned postively in the scriptures. God made all the trees. He called all the trees of the earth "good", along with everything else, immediately after creation.
:godisgood: -
Matt Black Well-Known MemberSite Supporter
-
Thinkingstuff Active Member
-
Matt Black Well-Known MemberSite Supporter
Yes, I'd forgotten that. And also he'd be in full communion with Tariq Aziz, Saddam's former foreign minister (or is the latter a Chaldean Christian - I always get them confused!)
-
I celebrate the Birth of my Savior.....God became man, the Great "I Am" - and the tree is just part of the joy of being able to celebrate one of two holidays that we Christians can proclaim the Gospel is connected to.
I know, I know, you will rake Easter over the coals too. I don't care. I will still celebrate the Risen Lord.
It's when you take Christ OUT of these events that you get crossways with me. Period. -
Matt Black Well-Known MemberSite Supporter
Precisely!
-
padredurand Well-Known MemberSite Supporter
Why do Christians have a web presence? Is it because the world does? Why do we have Christian forums? Is it because the world has them for every other topic known to man? I find it ironic that we wade waist-deep in this putrid www.swamp but do not find it as worldly as putting up a Christmas tree.
Help me wrap my mind around this. If I have a Christmas tree I am dabbling or fully participating in pagan practices but if I am on the web -one click away from any number of sites in direct opposition to the Christian faith - I am okay? Kissing madre under the mistletoe is akin to dancing in the oak groves with my Druid ancestors but I can skip merrily through the fetid web as long as my online filter is in place?
Where do we draw the line? Is that an Asheroth in my living room or a simple decoration? I don't have any inclination to bow before it and worship the angel on top. I have yet to have a visitor to my home exclaim, "Oh, you have a Christmas tree. For a minute there I thought you might be one of those born again Christians." Where do we stop? I am surrounded by worldly things that do not diminish my passion for Jesus Christ. I have a car (actually two of them), a television that gets over 200 channels (the web isn't the only fetid place), I wear relatively fashionable clothing (and do not wear a tie on Sunday mornings), I use copious amounts of electricity...., oh my!
Page 8 of 12